主日经文预习：磐石活水｜出埃及记 17:1–7 / Sunday Scripture Preview: Living Water from the Rock | Exodus 17:1–7
2026-09-202026年9月20日｜September 20, 2026
本周的圣道宣讲是：
出埃及记 17:1–7｜《磐石活水》
Exodus 17:1–7 | “Living Water from the Rock”
本周单张引用的主要经文还有：诗篇105:1–6、出埃及记20:1–17、哥林多前书6:11、罗马书11:33–36。
The other main Scripture readings this week are Psalm 105:1–6, Exodus 20:1–17, 1 Corinthians 6:11, and Romans 11:33–36.
一、敬拜呼召｜Psalm 105:1–6
Call to Worship｜诗篇105:1–6
1 你们要称谢耶和华，求告他的名，在万民中传扬他的作为！
Give thanks to the LORD and call on his name. Tell the nations what he has done.
2 要向他唱诗歌颂，谈论他一切奇妙的作为！
Sing to him and praise him. Tell about all his wonderful works.
3 要以他的圣名夸耀；寻求耶和华的人，心中应当欢喜。
Glory in his holy name. Let the hearts of those who seek the LORD be glad.
4 要寻求耶和华与他的能力，时常寻求他的面。
Seek the LORD and his strength. Always seek his presence.
5–6 你们亚伯拉罕的后裔，他的仆人，雅各的子孙，他所拣选的，你们要记念他奇妙的作为。
You descendants of Abraham his servant, children of Jacob whom he chose, remember the wonderful things he has done.
改革宗重点｜Reformed Point
这里特别提到“他所拣选的”。
It especially speaks about “those whom he chose.”
以色列首先是神拣选的百姓，然后才蒙召顺服神。
Israel was first God's chosen people, and then they were called to obey him.
不是人的顺服产生神的拣选。
Human obedience does not produce God's election.
而是神的恩典产生人的感恩与顺服。
God's grace produces our gratitude and obedience.
二、宣读律法｜Exodus 20:1–17
Reading of the Law｜出埃及记20:1–17
这是十诫。
These are the Ten Commandments.
- 除了我以外，你不可有别的神。
You shall have no other gods before me.
- 不可为自己雕刻偶像，也不可跪拜它们。
You shall not make idols or worship them.
- 不可妄称耶和华你神的名。
You shall not misuse the name of the LORD your God.
- 当记念安息日，守为圣日。
Remember the Sabbath day and keep it holy.
- 当孝敬父母。
Honor your father and your mother.
- 不可杀人。
You shall not murder.
- 不可奸淫。
You shall not commit adultery.
- 不可偷盗。
You shall not steal.
- 不可作假见证陷害人。
You shall not give false testimony against your neighbor.
- 不可贪恋属于别人的东西。
You shall not desire what belongs to your neighbor.
一个重要次序｜An Important Order
注意《出埃及记》的次序：
Notice the order in Exodus:
神先救以色列离开埃及，然后赐下律法。
God first rescued Israel from Egypt, and then he gave them his law.
不是：
It is not:
守律法 → 得救。
Keep the law → be saved.
而是：
It is:
蒙恩得救 → 学习顺服。
Saved by grace → learn to obey.
三、宣告赦罪｜1 Corinthians 6:11
Assurance of Pardon｜哥林多前书6:11
你们中间也有人从前是这样；但如今你们奉主耶稣基督的名，并借着我们神的灵，已经洗净、成圣、称义了。
Some of you were once like this. But you were washed, you were made holy, and you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
这里有三个很重要的词：
There are three important words:
洗净——Washed
成圣——Sanctified
称义——Justified
基督徒的盼望不是：
The Christian hope is not:
“我以前不是很坏。”
“I was not very bad before.”
而是：
It is:
“我是罪人，但是基督洗净了我。”
“I am a sinner, but Christ has washed me.”
四、本周圣道宣讲
Main Sermon Passage
出埃及记17:1–7｜磐石活水
Exodus 17:1–7｜Living Water from the Rock
17:1
以色列全会众都遵耶和华的吩咐，按着站口从汛的旷野往前行，在利非订安营。百姓没有水喝。
The whole congregation of Israel traveled from the wilderness of Sin as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink.
注意：
Notice this:
他们走到没有水的地方，并不是因为他们离开了神的道路。
They came to a place without water, not because they had left God's way.
经文明确说：
The text clearly says:
“遵耶和华的吩咐。”
“As the LORD commanded.”
这是理解苦难非常重要的一点。
This is very important for understanding suffering.
有时候，我们正在顺服神，却仍然会进入旷野。
Sometimes we are obeying God and still enter a wilderness.
困难本身不能证明神已经离开我们。
Difficulty itself does not prove that God has left us.
17:2
所以与摩西争闹，说：「给我们水喝吧！」
So the people argued with Moses and said, “Give us water to drink!”
摩西对他们说：「你们为什么与我争闹？为什么试探耶和华呢？」
Moses said, “Why do you argue with me? Why do you test the LORD?”
他们真正的问题不仅是口渴。
Their real problem was not only thirst.
他们的问题是不信。
Their problem was unbelief.
17:3
百姓在那里甚渴，要喝水，就向摩西发怨言。
The people were very thirsty there, and they complained against Moses.
说：「你为什么将我们从埃及领出来，使我们和我们的儿女并牲畜都渴死呢？」
They said, “Why did you bring us out of Egypt to make us, our children, and our animals die of thirst?”
这与上一章非常相似。
This is very similar to the previous chapter.
出埃及记16章：
Exodus 16:
没有食物 → 抱怨。
No food → complaining.
出埃及记17章：
Exodus 17:
没有水 → 抱怨。
No water → complaining.
神刚刚供应了吗哪。
God had just provided manna.
但是人的心很快忘记恩典。
But the human heart quickly forgets grace.
五、17:4——摩西怎样回应？
17:4 — How Did Moses Respond?
摩西就呼求耶和华说：「我向这百姓怎样行呢？他们几乎要拿石头打死我。」
Moses cried to the LORD, “What shall I do with these people? They are almost ready to stone me.”
百姓：
The people:
抱怨。
Complained.
摩西：
Moses:
祷告。
Prayed.
这是非常简单但很重要的对比。
This is a simple but important contrast.
困难来到的时候，我们通常有两个方向：
When trouble comes, we usually have two directions:
向人抱怨。
Complain to people.
或者：
Or:
向神呼求。
Cry out to God.
六、17:5
Exodus 17:5
耶和华对摩西说：「你手里拿着你先前击打河水的杖，带领以色列的几个长老，从百姓面前走过去。」
The LORD said to Moses, “Take some of the elders of Israel with you. Take in your hand the staff with which you struck the Nile, and go.”
这里特别提到那根杖。
The text especially mentions the staff.
这不是一个普通细节。
This is not a small detail.
摩西曾用这根杖击打尼罗河。
Moses had used this staff to strike the Nile.
那时水变成血。
The water became blood.
那是神对埃及的审判。
That was God's judgment on Egypt.
现在，这根代表审判的杖再次出现。
Now this staff connected with judgment appears again.
七、全段最重要的一节：17:6
The Key Verse: Exodus 17:6
「我必在何烈的磐石那里，站在你面前。」
“I will stand before you there on the rock at Horeb.”
这一句话非常不寻常。
This sentence is very unusual.
通常是人站在神面前接受审判。
Normally, a person stands before God to be judged.
但是这里神说：
But here God says:
“我站在你面前。”
“I will stand before you.”
然后神说：
Then God says:
「你要击打磐石，从磐石里必有水流出来，使百姓可以喝。」
“Strike the rock, and water will come out of it for the people to drink.”
摩西就在以色列的长老眼前这样行了。
Moses did this before the elders of Israel.
八、改革宗理解的核心
The Heart of the Reformed Understanding
谁犯罪？
Who sinned?
百姓。
The people.
谁应该受审判？
Who deserved judgment?
百姓。
The people.
可是杖打在哪里？
But where did the staff strike?
磐石。
The rock.
而神说：
And God said:
“我必站在磐石那里。”
“I will stand there on the rock.”
这形成了一个非常强烈的救赎图画：
This gives us a powerful picture of redemption:
有罪的人没有被击打。
The guilty people were not struck.
磐石被击打。
The rock was struck.
然后：
Then:
生命的水流出来。
Life-giving water came out.
九、磐石是谁？
Who Is the Rock?
新约直接帮助我们解释这一段。
The New Testament directly helps us understand this passage.
保罗在哥林多前书10章说：
Paul says in 1 Corinthians 10:
「那磐石就是基督。」
“That Rock was Christ.”
所以这不只是一个神奇的取水故事。
So this is not only a miracle story about getting water.
它指向耶稣基督。
It points to Jesus Christ.
百姓犯罪，
The people sinned,
但是基督承担审判。
but Christ bears judgment.
基督被击打，
Christ is struck,
罪人得到生命。
and sinners receive life.
这就是福音。
This is the gospel.
十、这与十字架有什么关系？
How Does This Connect to the Cross?
以赛亚书53章说：
Isaiah 53 says:
「他为我们的过犯受害，为我们的罪孽压伤。」
“He was wounded for our transgressions. He was crushed for our sins.”
我们应该被神的审判击打。
We should receive God's judgment.
但是基督代替我们。
But Christ took our place.
改革宗称这为：
Reformed theology calls this:
Penal Substitutionary Atonement
刑罚代赎
Penal = 刑罚。
Penal = punishment.
Substitution = 代替。
Substitution = taking another person's place.
Atonement = 赎罪。
Atonement = dealing with sin and reconciling us to God.
简单地说：
Simply:
基督站在罪人的位置，承担罪人应受的审判。
Christ stood in the sinner's place and received the judgment the sinner deserved.
十一、水又代表什么？
What Does the Water Point To?
磐石被击打以后，
After the rock was struck,
水流出来。
water flowed out.
在圣经中，水常常与生命和圣灵联系。
In the Bible, water is often connected with life and the Holy Spirit.
耶稣在约翰福音7章说：
Jesus says in John 7:
「人若渴了，可以到我这里来喝。」
“If anyone is thirsty, let him come to me and drink.”
接着约翰解释：
John then explains:
耶稣是在讲圣灵。
Jesus was speaking about the Holy Spirit.
所以这里形成一个很美的救赎次序：
This gives us a beautiful gospel pattern:
磐石被击打。
The Rock is struck.
↓
水流出来。
Water flows out.
↓
将要渴死的人得到生命。
Dying, thirsty people receive life.
同样：
In the same way:
基督被钉十字架。
Christ is crucified.
↓
圣灵赐给祂的百姓。
The Holy Spirit is given to his people.
↓
罪人得到永生。
Sinners receive eternal life.
十二、人的问题不仅是缺水
The Human Problem Is More Than Lack of Water
Exodus 17:7
摩西给那地方起名叫玛撒，又叫米利巴。
Moses called the place Massah and Meribah.
因为以色列人争闹，又因为他们试探耶和华，说：
Because the Israelites argued and tested the LORD, saying:
「耶和华是在我们中间不是？」
“Is the LORD among us or not?”
这才是全段真正的问题。
This is the real problem of the passage.
他们不是不知道神存在。
They did not simply wonder whether God existed.
他们的问题是：
Their question was:
“神真的与我们同在吗？”
“Is God really with us?”
可是想一想：
But think about this:
他们前面有云柱。
The pillar of cloud was before them.
神每天给他们吗哪。
God gave them manna every day.
神刚刚带他们过红海。
God had just brought them through the Red Sea.
但是困难一来，他们就问：
But when trouble came, they asked:
“神在哪里？”
“Where is God?”
这也是我们的罪。
This is also our sin.
十三、神的护理与我们的现实生活
God's Providence and Our Daily Life
有时我们会想：
Sometimes we think:
“如果神爱我，为什么我还会遇到这个困难？”
“If God loves me, why am I facing this difficulty?”
但是出埃及记17:1已经回答：
But Exodus 17:1 already gives an answer:
他们正是按照神的吩咐来到没有水的地方。
They came to the place without water according to God's command.
所以：
Therefore:
困难不等于神不在。
Difficulty does not mean God is absent.
有时候困难正是神训练信心的方法。
Sometimes difficulty is the way God trains our faith.
改革宗称这为：
Reformed theology calls this:
God's Providence｜神的护理。
神不只是掌管结果。
God does not only control the final result.
祂也掌管我们经过的道路。
He also rules over the road we travel.
十四、与上周出埃及记16章连接
Connection With Last Week's Exodus 16
上周：
Last week:
没有食物。
No food.
神赐：
God gave:
吗哪。
Manna.
本周：
This week:
没有水。
No water.
神赐：
God gave:
磐石中的水。
Water from the rock.
二者最终都指向基督。
Both finally point to Christ.
吗哪：
Manna:
基督是生命的粮。
Christ is the Bread of Life.
磐石：
The rock:
基督是被击打的磐石，赐下生命之水。
Christ is the struck Rock who gives living water.
所以这两周其实形成一个很完整的基督中心信息：
These two weeks form a very clear Christ-centered message:
饥饿的人需要基督。
Hungry people need Christ.
干渴的人需要基督。
Thirsty people need Christ.
罪人真正需要的也是基督。
What sinners truly need is Christ.
十五、本周教理敬拜：Romans 11:33–36
Catechism Service: 罗马书11:33–36
深哉，神丰富的智慧和知识！他的判断何其难测！他的踪迹何其难寻！
Oh, the depth of the riches of the wisdom and knowledge of God! His judgments are beyond our understanding, and his ways are beyond our tracing out.
谁知道主的心？谁作过他的谋士呢？
Who has known the mind of the Lord? Who has been his counselor?
谁是先给了他，使他后来偿还呢？
Who has first given to God, so that God must repay him?
因为万有都是本于他，倚靠他，归于他。
For all things are from him, through him, and to him.
愿荣耀归给他，直到永远。阿们！
To him be glory forever. Amen!
这是非常改革宗的一段经文。
This is a deeply Reformed passage.
整个救恩：
All of salvation is:
本于神。
From God.
倚靠神。
Through God.
归于神。
To God.
所以最后不是：
Therefore, the final message is not:
“我救了自己。”
“I saved myself.”
而是：
It is:
Soli Deo Gloria
唯独荣耀归于神
明天听道重点｜What to Listen for Tomorrow
明天听 《磐石活水》 时，可以特别留意这五个问题：
Tomorrow, when listening to “Living Water from the Rock,” pay special attention to these five questions:
- 为什么神主动带以色列人到一个没有水的地方？
Why did God lead Israel to a place with no water?
- “试探耶和华”到底是什么意思？
What does it mean to “test the LORD”?
- 为什么特别提到摩西击打尼罗河的那根杖？
Why does the text mention the staff that struck the Nile?
- “我必站在磐石那里”是否具有审判与代替的意义？
Does “I will stand there on the rock” point to judgment and substitution?
- 讲员会怎样把磐石连接到基督？
How will the preacher connect the rock to Christ?
一句话掌握本周讲道
One-Sentence Preview
悖逆的以色列本应承受审判，但神使磐石受击打，并从磐石流出生命之水；这最终指向基督——祂代替罪人承受审判，使干渴的罪人因祂得生命。
Rebellious Israel deserved judgment, but God caused the rock to be struck and gave life-giving water from it. This finally points to Christ: he receives judgment in the sinner's place, so thirsty sinners may receive life through him.