《古兰经》中号召信徒杀戮「异教徒」是真的吗？

其实伊斯兰是混合宗教思想的政治意识形态。强烈的政治诉求加上对暴力的有条件赞许导致恐怖主义 ，言语直白的古兰经相比圣经，其实更是一部律法书和政治纲领。.

In fact, Islam is a political ideology mixed with religious ideas. Strong political demands, together with conditional approval of violence, can lead to terrorism. Compared with the Bible, the Quran uses very direct language and is, in the author’s view, more like a book of law and a political program.

看完古兰经和圣训，伟嘎耶教法经就发现，根本是政治纲领和律法书。纳粹以种族判敌我，用暴力手段，列宁主义以阶级判敌我，用暴力手段，伊斯兰教以信仰判敌我，用暴力手段。所以伊斯兰是政治因为用暴力铲除异教执行沙里亚法。而信仰是内心的东西。虽然暴力有限制，但穆斯林的虔诚和狂热会被一次一次被利益群体伪造的条件而利用，产生暴民和恐怖分子。

After reading the Quran, the Hadith, and the book of Islamic law called the Weigaye, the author believes they are basically political programs and law books. Nazism divided friend and enemy by race and used violence. Leninism divided friend and enemy by class and used violence. Islam, the author says, divides friend and enemy by faith and uses violence. So the author sees Islam as political because it can use violence to remove other religions and carry out Sharia law. Faith, however, is something inside the heart. Even if violence has limits, the devotion and fanaticism of Muslims can, again and again, be used by interest groups that create false conditions, producing mobs and terrorists.

目的是在整个世界创建一个伊斯兰的社会秩序，将所有战争之境（伊斯兰教中将信仰伊斯兰的地区称为伊斯兰之境，不信仰伊斯兰教的地区称之为战争之境）变成伊斯兰之境，全世界的人最终都变成穆斯林；不是为了单纯的自卫 。（古兰经9：33；48：28)

The goal, according to the author, is to create an Islamic social order throughout the whole world, changing every “land of war” (in Islamic terms, areas that follow Islam are called the “land of Islam,” while areas that do not follow Islam are called the “land of war”) into the “land of Islam,” so that everyone in the world will finally become Muslim. The author says this is not simply for self-defense. (Quran 9:33; 48:28)

*以下为《古兰经》整节摘录，洗地的表说断章取义哦。*

*The following are full verses quoted from the Quran. Those who defend it should not say these are taken out of context.*

一、《古兰经》相关经文摘录

I. Quoted Passages from the Quran

九:一二三.信道的人们啊！你们要讨伐邻近你们的不信道者，使他们感觉到你们的严厉。你们知道，真主是和克己者在一起的。

9:123. O you who believe! Fight the unbelievers who are near you, and let them feel your severity. Know that Allah is with those who control themselves.

六五.先知啊！你应当鼓励信士们奋勇抗战，如果你们中有二十个坚忍的人，就能战胜二百个敌人；如果你们中有一百个人，就能战胜一千个不信道的人；因为不信道者是不精明的民众。

8:65. O Prophet! Encourage the believers to fight bravely. If there are twenty patient people among you, they can defeat two hundred enemies. If there are one hundred among you, they can defeat one thousand unbelievers, because the unbelievers are people who do not understand.

9二九.当抵抗不信真主和末日，不遵真主及其使者的戒律，不奉真教的人，即曾受天经的人，你们要与他们战斗，直到他们依照自己的能力，规规矩矩地交纳丁税。

9:29. Fight those who do not believe in Allah or the Last Day, who do not follow what Allah and His Messenger have forbidden, and who do not follow the true religion, even among the People of the Book, until they pay the jizya according to their ability and submit properly.

五:三三.敌对真主和使者，而且扰乱地方的人，他们的报酬，只是处以死刑，或钉死在十字架上，或把手脚交互著割去，或驱逐出境。这是他们在今世所受的凌辱；他们在后世，将受重大的刑罚。

5:33. The punishment of those who fight against Allah and His Messenger and spread disorder in the land is only that they be killed, or crucified, or have their hands and feet cut off from opposite sides, or be driven out of the land. This is their disgrace in this world, and in the next world they will have a great punishment.

六十六:九先知啊　你当与不信道的人们和伪信的人们奋斗　你当以严厉的态度对待他们他的归宿是火狱　那归宿真恶劣

66:9. O Prophet, struggle against the unbelievers and the hypocrites, and be severe with them. Their final home is Hell, and it is a terrible destination.

8一七.你们没有杀戮他们，而是真主杀戮了他们；当你射击的时候，其实你并没有射击，而是真主射击了。（他这样做）原为要把从自己发出的嘉惠赏赐信道的人们。真主确是全聪的，确是全知的。【用来消除杀人的负罪感】

8:17. You did not kill them; rather, Allah killed them. When you shot, it was not really you who shot, but Allah who shot. (He did this) so that He might give the believers a good gift from Himself. Allah is indeed All-Hearing and All-Knowing. 【Used to remove the feeling of guilt for killing】

8一二.当时，你的主启示众天神：“我是与你们同在的，故你们当使信道者坚定。我要把恐怖投在不信道的人的心中。”故你们当斩他们的首级，断他们的指头。

8:12. At that time, your Lord revealed to the angels: “I am with you, so make the believers firm. I will put terror into the hearts of the unbelievers.” So strike their necks and cut off their fingers.

4-74以后世生活出卖今世生活的人，教他们为主道而战吧！谁为主道而战， 以致杀身成仁，或杀敌致果，我将赏赐谁重大的报酬。

4:74. Let those who sell the life of this world for the life of the next world fight in the way of the Lord. Whoever fights in the way of the Lord and is killed, or kills the enemy and succeeds, I will give him a great reward.

9-111真主确已用乐园换取信士们的生命和财产。他们为真主而战斗；他们或杀敌致果，或杀身成仁。那是真实的应许，记录在《讨拉特》、《引支勒》和《古兰经》中。谁比真主更能践约呢？你们要为自己所缔结的契约而高兴。那正是伟大的成功。

9:111. Allah has truly bought the lives and property of the believers in exchange for Paradise. They fight for Allah; they kill the enemy or are killed. This is a true promise, written in the Torah, the Gospel, and the Quran. Who is more faithful to a promise than Allah? So rejoice in the agreement you have made. That is the great success.

8:60.你们应当为他们而准备你们所能准备的武力和战马，你们借此威胁真主的敌人和你们的敌人，以及他们以外的别的敌人，你们不认识那些敌人，真主却认识他们。凡你们为主道而花费的，无论是什么，都将得到完全的报酬，你们不会吃亏。

8:60. Prepare against them all the military power and war horses that you are able to prepare. By them you may frighten the enemies of Allah, your enemies, and other enemies besides them whom you do not know but Allah knows. Whatever you spend in the way of the Lord will be fully repaid to you, and you will not lose anything.

9:3.（这是）从真主及其使者在大朝之日传示众人的通告：真主及其使者对于以物配主者是无干的。如果你们悔过，那对于你们是更好的，如果你们背离，那末，须知你们不能逃避真主的谴责。你以痛苦的刑罚向不信道者报喜吧。

9:3. (This is) an announcement from Allah and His Messenger to all people on the day of the great pilgrimage: Allah and His Messenger are free from responsibility toward those who associate partners with Allah. If you repent, it will be better for you. But if you turn away, then know that you cannot escape Allah's punishment. Give the unbelievers the “good news” of a painful punishment.

47：4.你们在战场上遇到不信道者的时候，应当斩杀他们，你们既战胜他们，就应当俘虏他们；以后或释放他们，或准许他们赎身，直到战争放下他的重担。事情就是这样 的，假若真主意欲，他必惩治他们；但他命你们抗战，以便他以你们互相考验(这就是为什么伊斯兰世界打打杀杀不停)。为主道而阵亡者，真主绝不枉费他们的善 功，

47:4. When you meet unbelievers on the battlefield, strike and kill them. After you defeat them, take them as prisoners. Later, either release them or allow them to pay a ransom, until the war lays down its burden. That is how it is. If Allah wished, He could punish them Himself, but He commands you to fight so that He may test you through one another. (The author adds: this is why fighting continues in the Islamic world.) As for those who die in the way of the Lord, Allah will never waste their good deeds.

不信道者所有的财产和子嗣，对真主的刑罚，不能裨益他们一丝毫。这等人是火狱的燃料。——第三章 第十节

The property and children of unbelievers cannot help them at all against Allah's punishment. These people are fuel for Hell. — Chapter 3, verse 10

33:二六.他曾使帮助他们的那些信奉天经者（其他亚伯拉罕诸教徒），从自己的堡垒上下来，并且把恐怖投在他们心里，你们杀戮一部分，俘虏一部分。

33:26. He brought down from their strongholds those People of the Book who helped them (the author explains this as other Abrahamic believers), and He put terror into their hearts. You killed some and took some as prisoners.

33:二七.他使你们继承他们的土地、房屋、财产和你们尚未踏过的土地。真主对于万事是全能的。(穆斯林有权掠夺非穆斯林)

33:27. He caused you to inherit their land, houses, property, and land you had not yet entered. Allah has power over all things. (Muslims have the right to take the property of non-Muslims, according to the author.)

59章2-5讲述了如何杀戮征服基督徒和犹太教徒

Chapter 59, verses 2–5, describes how Christians and Jews were killed and conquered, according to the author.

1. 在初次放逐的时侯　他曾将信奉《圣经》而不信《古兰经》的人从他们的家中驱逐出境　你们没有猜想到他们会退出去　他们猜想自己的堡垒能防御真主但真主的刑 罚　竟从他们料不到的地方降临他们　他将恐怖投在们的心中　他们用自己的手和信士们的手拆毁自己的房屋　有眼光的人们啊你们警惕吧

1. At the time of the first exile, He drove from their homes those who believed in the Bible but did not believe in the Quran. You did not think they would leave, and they thought their strongholds could protect them from Allah. But Allah's punishment came to them from a place they did not expect. He put terror into their hearts. They destroyed their own houses with their own hands and with the hands of the believers. O people with understanding, take warning.

1. 假若真主没有判决他们应受放逐　他必在今世惩罚他们　他们在後世将受火刑

1. If Allah had not decided that they should be exiled, He would certainly have punished them in this world. In the next world they will suffer punishment by fire.

1. 这是由於他们违抗真主和使者　凡违抗真主者　真主必定惩罚他　因为真主的刑罚确是严厉的

1. This is because they opposed Allah and His Messenger. Whoever opposes Allah will certainly be punished by Him, because Allah's punishment is severe.

1. 无论你们砍伐海枣树　或任其依然存在　都是真主所允许的　他准许伐树　原为凌辱放荡者

1. Whether you cut down date-palm trees or leave them standing, it is permitted by Allah. He allowed the trees to be cut down in order to disgrace the disobedient.

同时，古兰经 61 ： 10 至 12 的上下文描述的就是：战争 ；安拉对战士列阵作战 （本章的题目） 的喜爱；对不想参战的伪信者的谴责；这里可以看出伊斯兰教本性好战。

At the same time, the context of Quran 61:10–12 is described by the author as war: Allah's love for warriors fighting in organized ranks (the subject of the chapter), and His criticism of hypocrites who do not want to fight. The author therefore says that Islam is warlike by nature.

一部20多万字的经书，里面486处提到“惩罚，刑罚”，215处提到“火狱”，106处提到“砍”和“杀”，55处提到“严厉”；35处提到“仇恨”，“仇视”；23处提到“恐怖”；116处提到“恐惧”“畏惧”，28处提到“烈火”，25处提到“血”，95处提到“顺从”，98处提到“祸，灾”。仅有的1处提到“宽容。

In a scripture of more than 200,000 Chinese characters, the author says there are 486 references to “punishment,” 215 to “Hell,” 106 to “cut” and “kill,” 55 to “severe,” 35 to “hatred” or “hostility,” 23 to “terror,” 116 to “fear,” 28 to “blazing fire,” 25 to “blood,” 95 to “obedience,” and 98 to “disaster” or “calamity.” The author says there is only one reference to “tolerance.”

非穆斯林和穆斯林和平相处也是可以，但幻想永远和平的。

Non-Muslims and Muslims can also live together peacefully, but the author says it is unrealistic to imagine permanent peace.

请阅读古兰经(3:118)：“信教的人们啊!你们不要与不同教的人真诚相处，他们会不遗余力谋害你们，他们希望你们遭难，他们的口中已吐露怨恨，他们的胸中所隐讳的，尤为恶毒。”

Please read Quran 3:118: “O believers! Do not sincerely associate with people of a different religion. They will spare no effort to harm you. They hope that you will suffer. Hatred has already come from their mouths, and what their hearts hide is even more evil.”

二、《布哈里圣训集》与战斗相关引文

II. Passages from Sahih al-Bukhari

我们再来看看《布哈里圣训集》 “布哈里圣训集”一书是伊斯兰逊尼派最具权威性的圣训集，除古兰经外没有比布哈里圣训更可靠的伊斯兰经典

Now let us look at Sahih al-Bukhari. Sahih al-Bukhari is regarded by Sunni Islam as the most authoritative collection of hadith. Apart from the Quran, the author says there is no Islamic scripture considered more reliable than Bukhari.

穆罕默德说他被命令与人战斗，直到他们说只有神(真主)配得被敬拜(布哈里圣训4：52：196)

Muhammad said that he was commanded to fight people until they said that only God (Allah) is worthy of worship. (Sahih al-Bukhari 4:52:196)

穆罕默德奉命和人类进行斗争，直到他们念清真言。(布哈里圣训1：25，392，393；4：52：196)

Muhammad was commanded to fight mankind until they recited the Islamic declaration of faith. (Sahih al-Bukhari 1:25, 392, 393; 4:52:196)

穆罕默德和欧麦尔命令穆斯林侵略异教徒的国家，与他们战斗，直到他们只敬拜安拉或交纳人丁税。(布哈里圣训4：53：386)

Muhammad and Umar ordered Muslims to invade the lands of unbelievers and fight them until they worshiped only Allah or paid the jizya tax. (Sahih al-Bukhari 4:53:386)

最好的穆斯林是那些用将锁链扣者人的颈项直到他们接受伊斯兰的穆斯林。 (布哈里圣训6：60：80)

The best Muslims are described here as those who put chains around people's necks until they accept Islam. (Sahih al-Bukhari 6:60:80)

征服麦加之後，就是圣战。当穆斯林统治者叫你打圣战时，你应该立即响应。(布哈里圣训4：52：79，311)

After the conquest of Mecca comes jihad. When a Muslim ruler calls you to jihad, you should respond immediately. (Sahih al-Bukhari 4:52:79, 311)

有一天穆斯林会发动圣战。(布哈里圣训4：56：792)

One day Muslims will launch jihad. (Sahih al-Bukhari 4:56:792)

穆罕默德允许在晚上攻击多神教徒的战士，而这可能使他们的女人和儿童暴露在危险中。(布哈里圣训4：52：256)

Muhammad allowed attacks on polytheist fighters at night, even though this might put their women and children in danger. (Sahih al-Bukhari 4:52:256)

穆罕默德攻击古莱扎，屠杀(已经投降的) 古莱扎的战士，俘虏他们的女人和儿童，在穆斯林当中分配他们的妇女，孩子和财产。他从麦地那放逐所有犹太人。(布哈里圣训4：52：280；5：59：362，443，444，447，448)

Muhammad attacked the Banu Qurayza, killed the warriors (who, according to the author, had already surrendered), captured their women and children, and distributed their women, children, and property among Muslims. He expelled all Jews from Medina. (Sahih al-Bukhari 4:52:280; 5:59:362, 443, 444, 447, 448)

伊斯兰既然是政治，那么就有妥协，这也是穆斯林和非穆斯林和平共处的信仰基础。

Since Islam is political, the author says it also makes compromises. This is presented as the religious basis for peaceful coexistence between Muslims and non-Muslims.

三、政治妥协、塔基亚与叛教问题

III. Political Compromise, Taqiyya, and Apostasy

伊斯兰儿童启蒙读物和日常规范标准《伟嘎耶教法经》出征篇教授了如何征服异教徒，如何贯彻欺骗伪装自保，壮大实力后征伐异教徒。什叶派也有类似的塔基亚原则。穆斯林儿童就被灌输了杀人的思想。至于面对异教徒的伪装：

The Islamic children's introductory reading and daily standard, the chapter on military campaigns in the Weigaye book of Islamic law, teaches how to conquer unbelievers, how to use deception and disguise for self-protection, and how to fight unbelievers after becoming stronger. Shia Islam also has a similar principle of taqiyya. The author says Muslim children are therefore taught ideas about killing. As for hiding one's position before unbelievers:

被迫宣称不信，内心却为信仰而坚定者 (古兰经16：106)

A person may be forced to declare unbelief while remaining firm in faith inside the heart. (Quran 16:106)

信道的人，不可舍同教而以外教为盟友；谁犯此禁令，谁不得真主的保佑，除非你们对他们有所畏惧（而假意应酬）。真主使你们防备他自己，真主是最后的归宿。(古兰经3：28)

Believers must not leave fellow believers and take people of another religion as allies. Whoever breaks this rule will not receive Allah's protection, unless you fear them and only pretend to deal with them. Allah warns you to beware of Him. Allah is the final destination. (Quran 3:28)

纵观历史，一个孤立非伊斯兰地区的穆斯林人口繁殖达到30%以上必然发动对异教徒的战争。波黑战争、陕甘回乱都是如此。

Looking across history, the author claims that when the Muslim population in an isolated non-Islamic area reaches more than 30 percent, war against unbelievers will certainly begin. The Bosnian War and the Hui rebellions in Shaanxi and Gansu are given as examples.

或 许，指望伊斯兰教称为一个和平的宗教还不如奢望撒旦重归天堂。（本人非宗教徒，只是比喻。）当然了，今天大多数的穆斯林的生活并没有靠着暴力，因为古兰经 像是一个自由支配的选择。如 果你想和平，你就能找到和平的经文。如果你想战争，你就能找到战斗的经文。你能找到只允许打防御性圣战的经文，你也能找到证明侵略性圣战是正当的经文。比 如，引用在「伊斯兰是和平」这吟诵中的一句经常听到的经文据称是这样说的：「如果你杀了一个人，有如你杀了所有人。」但古兰经 5 ： 32 的原文是这样说的：「如果你杀死了一个人 – 除非那人是谋杀或是在这捣乱 – 那你有如杀死了所有人。」紧接着下来的经文为那些与穆斯林作战并「捣乱」地方的人列出了一系列的野蛮惩罚，包括斩死、十字架钉死、或分尸。但，这同样可以为

Perhaps expecting Islam to be called a religion of peace is, in the author's words, even less realistic than hoping Satan will return to heaven. (The author says he is not religious and is only using a comparison.) Of course, most Muslims today do not live by violence, because, the author says, the Quran is like a set of choices. If you want peace, you can find peaceful verses. If you want war, you can find fighting verses. You can find verses that allow only defensive jihad, and you can also find verses that are used to justify offensive jihad. For example, a verse often quoted in the statement “Islam is peace” is said to mean: “If you kill one person, it is as if you killed all people.” But the author quotes Quran 5:32 as saying: “If you kill one person — unless that person committed murder or caused disorder in the land — it is as if you killed all people.” The next verse, the author says, gives a series of severe punishments for people who fight Muslims and “cause disorder,” including killing, crucifixion, or dismemberment. But this can also be used as

圣战的理由：比如，如果穆斯林们有天对于捣乱的定义变为了”世俗主义，民主主义，和非伊斯兰教价值观。“（05年伦敦77爆炸案大家还没忘吧？7 月 8 日，伦敦的穆斯林周刊不觉羞耻地发表了

a reason for jihad. For example, the author asks what would happen if Muslims one day defined “causing disorder” as “secularism, democracy, and non-Islamic values.” (The author then refers to the July 7, 2005 London bombings and says that on July 8 a Muslim weekly in London published

Abid Ullah Jan 的一篇冗长的社论，文章的标题为「伊斯兰、信仰和力量」。文章的大概意思是说穆斯林应该为从非穆斯林那里获得更多的政治和军事力量而努力奋斗，战争是所有 穆斯林义不容辞的责任，全世界应该建立起伊斯兰国家，都应信奉伊斯兰，执行伊斯兰教法。）写了这么多，各位心中也都该清楚了，穆斯林中根本就不存在理性与 非理性之分。只有天性好战与不好战之分。当需要时，穆斯林们就会被教义煽动来进行圣战。当不需要时，伊斯兰教又是个和平的宗教，所有穆斯林都是世界中一 员，相亲相爱。虽然民族定罪论一向是被世界人民所反对的。但如果一个宗教教人行恶，那么这个宗教本身就罪恶。我的观点并不偏激，所有的一切都为事实，如若 有穆斯林看到这篇文章后喊打喊杀，那么请回去后翻一翻你们的古兰经和圣训集然后援引原文来论证我这篇文章的素材有造假，对穆斯林，对伊斯兰教的侮辱与诽谤 之嫌。

Abid Ullah Jan published a long editorial titled “Islam, Faith and Power.” Its general idea, according to the author, was that Muslims should work to gain more political and military power from non-Muslims, that war is a duty for all Muslims, and that Islamic states should be established throughout the world, with Islam followed and Islamic law carried out. After writing all this, the author says readers should understand that there is no division between “rational” and “irrational” Muslims, but only between those who are naturally more warlike and those who are less so. When needed, the author says, Muslims can be stirred up by religious teaching to carry out jihad. When it is not needed, Islam is again presented as a peaceful religion and Muslims as loving members of the world community. The author admits that condemning an entire people is generally rejected, but argues that if a religion teaches people to do evil, then the religion itself is evil. The author says his view is not extreme and that everything presented is factual. If Muslims read the article and respond with threats of violence, he asks them to go back to the Quran and Hadith and quote the original texts to prove that his materials are false or that he has insulted or slandered Muslims and Islam.

部分引用自余鲲的日志推荐穆斯林大学生选读书目（孤岛）

Some material is quoted from Yu Kun's blog post, “Recommended Reading List for Muslim University Students (Island).”

穆斯林没资格喊信仰自由，因为古兰经和圣训都说不仅后世惩罚，更要在现世杀死叛教者，出生在穆斯林群体根本没权利选择自己的信仰。洗脑灌输是一回事儿，死亡威胁是两手准备

The author says Muslims have no right to appeal to freedom of religion, because the Quran and Hadith, in his view, teach not only punishment in the next life but also killing apostates in this life. People born into Muslim communities, he argues, therefore do not truly have the right to choose their own faith. Indoctrination is one method, and the threat of death is another.

古兰经第4章第89节说穆斯林可以杀死“违背正道”的（第88节所指的）“诈伪者”，而第90节则列出了一些例外情况。

Quran 4:89 says, according to the author, that Muslims may kill the “hypocrites” mentioned in verse 88 who “turn away from the right path,” while verse 90 gives some exceptions.

《布哈里圣训实录》4:52:260、9:84:57、58及64、9:89:271记载穆罕默德说叛教者应被杀死。

Sahih al-Bukhari 4:52:260; 9:84:57, 58, and 64; and 9:89:271 record Muhammad as saying that apostates should be killed.

《伟嘎耶教法经》叛教篇详细介绍了如何在现世惩罚改变信仰的穆斯林。有监禁——死刑两个阶段。

The chapter on apostasy in the Weigaye book of Islamic law describes in detail how Muslims who change their faith are to be punished in this life. The author says there are two stages: imprisonment and then execution.

在 伊斯兰法（沙里亚法），共识是男性叛教者必须被处死，除非他有精神病或是非自愿情况的叛教，例如性命受到迫切威胁。根据逊尼派的沙斐仪派、马立克派及罕百 里派教法学说，女性叛教者必须被处死，而根据逊尼派的哈乃斐派学说及什叶派学者的说法，女性叛教者须被囚禁，直至她重新信仰伊斯兰教为止。

Under Islamic law (Sharia), the author says the general agreement is that a male apostate must be executed unless he is mentally ill or his apostasy was not voluntary, such as when his life was in immediate danger. According to the Sunni Shafi'i, Maliki, and Hanbali schools, a female apostate must also be executed. According to the Sunni Hanafi school and some Shia scholars, a female apostate is to be imprisoned until she returns to Islam.

由 此可以解释全世界每年2000多起荣誉处决，就是女性因自由恋爱选择和异教徒通婚，或者选择其他信仰而被父亲兄弟依据古兰经处死。新疆也有，美国有因为衣 着暴露而被穆斯林父母谋杀的新闻阿富汗裔穆斯林夫妇杀害3名漂亮亲生女儿 因其衣着暴露[高清版]\_在线视频观看。2008年，沙特的的18岁女孩法蒂玛因改信仰基督，被其叔父割掉舌头，用汽油活活烧死。英国女孩芭娜兹因和非穆 斯林男子恋爱被父亲和叔父处死英国穆斯林少女遭私刑处死 生前求救影带引关注

The author says this can explain more than 2,000 so-called honor killings around the world each year, in which women are allegedly killed by fathers or brothers for freely choosing romantic partners, marrying non-Muslims, or choosing another religion. The author mentions cases in Xinjiang and the United States, including news about an Afghan Muslim couple accused of killing three daughters because of the way they dressed. The author also mentions an 18-year-old Saudi girl named Fatima in 2008, saying that after she became a Christian her uncle cut out her tongue and burned her to death with gasoline. A British girl named Banaz is also mentioned as having been killed by her father and uncle because she was in a relationship with a non-Muslim man.

随巴基斯坦父母生活在英国柴郡沃林顿市的17岁女孩Shafilea, 因西方的生活方式，追求自由恋爱不愿被伊斯兰束缚包裹，被父母杀死肢解抛尸灌木丛。

Shafilea, a 17-year-old girl living with her Pakistani parents in Warrington, Cheshire, England, is described as having wanted a Western lifestyle and freedom in relationships rather than Islamic restrictions. The author says her parents killed her, cut up her body, and left it in bushes.

Shafilea Ahmed: a girl betrayed

Shafilea Ahmed: a girl betrayed

在沙里亚法统治下，不存在信仰自由一说。

Under Sharia law, the author says, there is no such thing as freedom of religion.

叛教者是任何原先为穆斯林(包括那些出生时父母已是穆斯林的，以及那些由其它信仰改信伊斯兰的人)，后来背弃伊斯兰，改信其它信仰，及任何对伊斯兰攻击的人

An apostate is described here as anyone who was originally Muslim, including people born to Muslim parents and people who converted to Islam from another religion, but later left Islam for another faith, as well as anyone who attacks Islam.

伊斯兰教法统治的地方，没有宗教自由，要抓住，杀死，隔离叛教者；在穆斯林的思想中，宗教系统是一个有机体，不容许任何成员从身上分割出去；改变宗教基本上就是改变他与群体的连结，及对群体的忠诚

In places ruled by Islamic law, the author says there is no religious freedom and apostates are arrested, killed, or isolated. In this description of Muslim thought, the religious community is seen as one living body that does not allow a member to separate from it. Changing religion therefore means changing one's connection and loyalty to the group.

古兰经有关对叛教者的教导

Teachings in the Quran concerning apostates

· 叫穆斯林这样

· Muslims are told to do the following:

o 不要以自己的父兄为保护人，如果他们弃伊斯兰而取迷信的话(古兰经9：23)

o Do not take your own fathers or brothers as protectors if they leave Islam and choose unbelief. (Quran 9:23)

o 捕杀违背正道的诈伪者(古兰经4：88，89)

o Capture and kill hypocrites who turn away from the right path. (Quran 4:88, 89)

o 讨伐在缔约之后违反盟约而且诽谤伊斯兰的人(古兰经9：12)

o Fight those who break their agreement after making a treaty and who insult Islam. (Quran 9:12)

· 叫穆罕默德对在表示信奉伊斯兰教之后又不信的人战斗并严厉地对待他们(古兰经9：73，74)

· Muhammad is told to fight and deal severely with people who stop believing after saying they believe in Islam. (Quran 9:73, 74)

· 既表示信道，又作証穆罕默德的真实，然后表示不信的人，这等人的报应，是这样

· For people who first say they believe and testify that Muhammad is true, but then become unbelievers, the punishment is described as follows:

o 他们遭受神(真主)的弃绝与天神和人类的共同的诅咒(古兰经3：86，87)

o They receive the rejection of God (Allah) and the joint curse of the angels and all mankind. (Quran 3:86, 87)

o 神(真主)将以别的民众代替他们(古兰经5：54)

o God (Allah) will replace them with another people. (Quran 5:54)

o 他们受重大的刑罚(古兰经16：106)

o They will receive a great punishment. (Quran 16:106)

o 他们的忏悔绝不被接受(古兰经3：90)

o Their repentance will never be accepted. (Quran 3:90)

o 他们的善功在今世和后世完全无效；他们将永居火狱中(古兰经2：217)

o Their good deeds will become completely useless in this life and the next, and they will remain in Hell forever. (Quran 2:217)

穆罕默德教导穆斯林这样对待叛教者

Muhammad is described as teaching Muslims to treat apostates in the following way:

· 若有人叛教，改变他对伊斯兰的信仰，就把他杀了(布哈里圣训4：52：260；9：83：17，37；9：84：57，58，64；9：89：271)

· If someone leaves Islam and changes his faith, kill him. (Sahih al-Bukhari 4:52:260; 9:83:17, 37; 9:84:57, 58, 64; 9:89:271)

· 不论在任何地方找到叛教者，就杀死他们，杀人的将会在復活日在乐园有奖赏(布哈里圣训9：84：64)

· Wherever apostates are found, kill them, and the killers will receive a reward in Paradise on the Day of Resurrection. (Sahih al-Bukhari 9:84:64)

哈里发阿布伯克将叛教视为叛国

Caliph Abu Bakr treated apostasy as treason.

后来的伊斯兰教法正式确定如下

Later Islamic law formally set out the following rules:

· 穆斯林要尽各样力量促使男性叛教者反悔，倘若三天之内他没有回转其信仰，则他将被处以死刑

· Muslims should use every means to persuade a male apostate to repent. If he does not return to his faith within three days, he is to be executed.

· 女性叛教者要下狱，直到回头为止

· A female apostate is to be imprisoned until she returns.

· 叛教者的婚姻作废

· An apostate's marriage becomes invalid.

即使在不执行伊斯兰教法的伊斯兰社会，人们仍然会逼迫，排挤，摒弃，仇恨，毒打，辱骂，嘲讽，诅咒，蔑视，关押或杀死叛教者；叛教者不能再承受其家族的产 业，且会失去他的父母，儿女，面对失业，且很难再找到工作，也要面对可能发生的身体伤害；执法人员会放任穆斯林对他执行死刑；政府不会把杀叛教者的穆斯林 绳之以法

Even in Muslim societies that do not officially enforce Islamic law, the author says apostates may still be persecuted, excluded, rejected, hated, beaten, insulted, mocked, cursed, despised, imprisoned, or killed. An apostate may lose the right to inherit family property and may lose contact with parents and children, face unemployment, have difficulty finding work again, and face possible physical injury. The author also claims law-enforcement officers may allow Muslims to kill apostates and governments may fail to prosecute the killers.

伊斯兰这样对待叛教者，是否令不少名义上为穆斯林的人，即使内心不是真的信奉伊斯兰，也要在外表上假装相信呢？对脱教者的严酷律法是造成穆斯林很少改信基督教或其它宗教的原因

The author asks whether such treatment of apostates causes many people who are Muslim in name, even if they do not truly believe inside, to pretend outwardly that they still believe. He argues that harsh laws against leaving Islam are one reason relatively few Muslims convert to Christianity or other religions.

联合国大会世界人权宣言第十八条说明：[人人有思想、良心和宗教自由的权利；此项权利包括改变他的宗教或信仰的自由，以及单独或集体、公开或秘密地以教义、实践、礼拜和戒律表示他的宗教或信仰的自由。] 这显然与伊斯兰对叛教者的做法不能协调，况且伊斯兰若是正道自然不会怕内部的信徒离开，怎么又用暴力手段剥夺穆斯林及子女的选择权呢？

Article 18 of the Universal Declaration of Human Rights states: [Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to show his religion or belief in teaching, practice, worship and observance.] The author says this clearly cannot be reconciled with the way apostates are treated in Islam. He then asks: if Islam is truly the right path, why should it fear believers leaving, and why use violence to take away the freedom of Muslims and their children to choose?

在公元1892到1938年间瑞典宣道会从事的宣教事工之后，向中国西北部穆斯林传福音的努力，几乎已经不存在。瑞典宣教士流血流汗的工作，在四个城市中 引领了约三百个维吾尔人改信耶稣(尔撒)。然而宗教迫害和内战造成教会实际上的损失和苦难。那些归正基督徒被绑在一起，如果不回归信仰就只有死路一条。执 刑者在一群维吾尔基督徒殉道前说：[根据我们的法律，我有责任判处你们死刑，因为你们所传讲的信息，已经破坏我们的信仰。]公元1938，瑞典人被驱离中 国，其余的教会信徒被囚禁在喀什噶尔附近，后来只剩下六位。

After missionary work by the Swedish Missionary Society from 1892 to 1938, efforts to preach the gospel to Muslims in northwestern China almost disappeared. The author says Swedish missionaries worked and suffered greatly and led about 300 Uyghurs in four cities to believe in Jesus (Isa). Religious persecution and civil war, however, brought real loss and suffering to the churches. These converted Christians were tied together and were told that if they did not return to their former religion they would die. Before a group of Uyghur Christians were killed, the executioner is quoted as saying: [According to our law, I have a duty to sentence you to death because the message you preach has damaged our faith.] In 1938 the Swedish missionaries were expelled from China. The remaining believers were imprisoned near Kashgar, and later only six were left.

四、与基督教信仰的对比

IV. Comparison with Christian Faith

相比之下基督教的信仰

By comparison, the Christian faith

· 耶稣(尔撒)让人自由决定跟从他或离开他(约翰福音6：60至68)，他要跟从他的人考虑清楚跟从他的代价，全心全意，若非如此，他宁愿他们不跟从他(路加福音9：57至62)

· Jesus (Isa) lets people freely decide whether to follow him or leave him. (John 6:60–68) He asks those who want to follow him to think carefully about the cost and to follow with their whole heart. If not, the author says, he would rather they not follow. (Luke 9:57–62)

神(真主)不强逼人跟从他，若有人离开，神(真主)会让他自由决定，但神(真主)会很期盼的等待，欢迎他回转(路加福音15：11至32)

God (Allah) does not force people to follow Him. If someone leaves, God allows that person to decide freely, but He waits with hope and welcomes the person back. (Luke 15:11–32)

五、男女问题

V. Issues Concerning Men and Women

Issues concerning men and women

《古兰经》**：

The Quran:

(4-34)男人是维护妇女的，因为真主使他们比她们更优越，又因为他们所费的财产。

(4:34) Men are the protectors and maintainers of women because Allah has made them superior to women in some ways and because they spend their property.

贤淑的女子是服从的，是借真主的保佑而保守隐微的。你们怕她们执拗的妇女，你们可以劝戒她们，可以和她们同床异被，可以打她们。如果她们服从你们，那末，你们不要再想法欺负她们。真主确是至尊的，确是至大的。

Virtuous women are obedient and protect what should be hidden with Allah's protection. As for women whose disobedience you fear, you may advise them, refuse to share the same bed with them, and strike them. If they obey you, then do not seek a way to mistreat them. Allah is indeed Most High and Great.

（2－228）男人的权利，比她们（女人）高一级。真主是万能的，是至睿的

(2:228) Men have a degree of rights above women. Allah is Almighty and All-Wise.

（4－3）你们可以择你们爱悦的女人，各娶两妻、三妻、四妻；如果你们恐怕不能公平地待遇她们，那末，你们只可以各娶一妻，或以你们的女奴为满足。这是更近于公平的。

(4:3) You may choose women you like and marry two, three, or four. But if you fear that you cannot treat them fairly, then marry only one, or be satisfied with female slaves under your control. This is closer to fairness.

2:223　你们的妻子好比是你们的田地（女性成为男性的财产）　你们可以随意耕种　你们当预先为自己而行善　你们当敬畏真主　当知道你们将与他相会　你当向信士们报喜

2:223. Your wives are like fields for you (the author comments that women become the property of men). You may cultivate them as you wish. Do good in advance for yourselves, fear Allah, know that you will meet Him, and give good news to the believers.

4:11真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分 之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐 妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。棗你们的父母和子女，谁对于你们是更有裨益的，你们不知道棗这是从真主降示的定制。真主确是全知的，确是至 睿的。【如果父母健在，有一儿一女，一女的1/2,男的拿两倍。。。加上父母的1/3。。。怎么算这玩意儿】

4:11. Allah gives you instructions concerning your children. A male receives the share of two females. If the deceased leaves more than two daughters, together they receive two-thirds of the inheritance. If there is only one daughter, she receives one-half. If the deceased has children, each parent receives one-sixth. If he has no children and only his parents inherit, his mother receives one-third. If he has several brothers or sisters, his mother receives one-sixth. This distribution is made after any bequest of the deceased has been fulfilled and his debts have been paid. You do not know whether your parents or your children are more beneficial to you. This is a rule sent down by Allah. Allah is indeed All-Knowing and All-Wise. 【The author comments: If both parents are still alive and there is one son and one daughter, the daughter gets 1/2, the son gets twice that... and the parents get 1/3... how is this supposed to be calculated?】

《古 兰经》的56章12-39节：“他们躺在宝石镶嵌的床上，长生不老的少年端着碗、壶和一杯最纯的酒服侍着他们（这酒既不会让他们头疼，也不会让他们迷 醉）；他们自己选择水果和喜爱的禽肉。他们还会得到深色眼睛的天堂美女（houris），如同蚌壳里的珍珠一样贞节；这是对他们的行为的报偿……我创造了 这些天堂美女并使其成为处女，作为他们的贴身爱侣……”

Quran 56:12–39 says: “They lie on beds decorated with jewels. Ever-young boys serve them with bowls, jars, and cups of the purest wine. This wine will not give them headaches or make them drunk. They choose fruits and the meat of birds that they like. They will also receive dark-eyed heavenly maidens (houris), pure like pearls in shells. This is a reward for what they did... I created these heavenly maidens and made them virgins, as close companions for them...”

古兰经第45章70-75 讲述了天堂里白皙的处女是安拉对穆斯林的奖赏。

The author says Quran 45:70–75 describes fair-skinned virgins in Paradise as a reward from Allah for Muslims.

从而在《圣训》2687 对这些色情的教条进行解释

These sexual teachings are then explained in Hadith 2687.

听到先知穆罕默德说：‘给天堂中的人们的最小奖赏，是一座有8万名奴隶和72位妻子的住所，它的圆顶上镶嵌着珍珠、碧玉和红宝石’，它的跨度相当于从Al-Jabiyyah[大马士革的郊区]到 Sana’a[也门]的距离’。 72处女由来

The Prophet Muhammad is quoted as saying: “The smallest reward for the people of Paradise is a home with 80,000 servants and 72 wives. Its dome is decorated with pearls, green gems, and rubies.” Its size is said to be equal to the distance from Al-Jabiyyah [outside Damascus] to Sana'a [in Yemen]. This is presented as the origin of the idea of 72 virgins.

近代伊斯兰护教家试图淡化这些描述中的明显的物质主义和性暗示。但是正如穆斯林百科全书所说，即便是正统的穆斯林神学家——例如al Ghazali（卒于公元 1111 年） 和Al-Ash’ari （卒于公元935年）——也“承认天堂中的肉欲的愉悦”。古兰经的注释者、博学的Al-Suyuti (卒于公元1505年)生动细致地详细描述了这种肉欲的愉悦。他写道：“每一次我们和一个天堂美女睡觉，我们都会发现她是处女。此外，被主选中的这些人的 阴茎永远不会变软。他们将永远勃起。每次你做爱的感觉美妙至极，绝非人间的感觉。如果你在人间体验到这种感觉，你会昏过去。除了在人间的妻子，每一个被选 中的人[即穆斯林]将与70位[原文如此]天堂美女结婚，而她们的阴道全都美妙极了。”

Modern Muslim apologists, the author says, try to reduce the obvious material and sexual meaning of these descriptions. But, as the author says the Encyclopedia of Islam notes, even orthodox Muslim theologians such as al-Ghazali (died 1111) and Al-Ash'ari (died 935) “accepted physical sexual pleasure in Paradise.” The Quran commentator Al-Suyuti (died 1505) is then quoted as giving a very detailed sexual description. He says that every time a man sleeps with a heavenly maiden, she will again be a virgin; that the chosen men's sexual organs will never become soft and they will always remain sexually ready; that the feeling of sex will be so wonderful that nothing on earth is like it; and that each chosen man, besides his earthly wife, will marry 70 heavenly maidens whose bodies give great sexual pleasure.

男性可以休妻（古兰经第二章227-223），女性无权离婚。

Men can divorce their wives (the article cites Quran chapter 2, verses 227–223), while women have no right to divorce.

如果她在今世曾有两位丈夫（结过两次婚），她就选择二者之一。一夫多妻既然可行为何不能一妻多夫？穆罕默德娶9-12妻，为何只让男人娶4妻？

If a woman had two husbands in this life because she married twice, she is said to choose one of them. The author asks: if a man may have several wives, why may a woman not have several husbands? Muhammad had 9–12 wives, so why were ordinary men limited to four?

《布哈里圣训实录》记载了穆罕默德一些关于女性的言论：

Sahih al-Bukhari records several statements attributed to Muhammad concerning women:

女人在智力上及信仰上比不上男人（见1:6:301）

Women are said to be lower than men in intelligence and religion. (See 1:6:301)

女人的心智有缺陷（3:48:826）

Women are said to have a deficiency in mind. (3:48:826)

妻子如果因为拒绝与丈夫行房而引致他愤怒地入睡，她会被天神（天使）诅咒直至早晨。（4:54:460）

If a wife refuses to have sex with her husband and he goes to sleep angry, the angels will curse her until morning. (4:54:460)

火狱的居民大多数是女人（4:54:464）

Most of the people in Hell are women. (4:54:464)

“被一个女士统治的人民永远不会成功。”（5:59:709）

“A people ruled by a woman will never succeed.” (5:59:709)

六、穆罕默德品德问题

VI. Issues Concerning Muhammad's Moral Character

Issues concerning Muhammad's moral character

穆 罕默德曾一夜与11个女性发生关系，白天也会交合（布哈里圣训268，270，284），强奸9岁女童阿伊莎（布哈里圣训5：58：234；7：62：65，88圣训中有大量穆罕默德和女童阿伊莎共浴性爱的记录，也有穆罕默德在阿伊莎6岁订婚之时就已临幸她的说法）。违背古 兰经承认的亚当夏娃一夫一妻的创世纪，娶了12个老婆（不含女性奴隶），只让教徒娶四个。以天使降下神谕为理由强娶儿媳栽娜卜（麦加第一美女，养子宰德之 妻，宰德因养父穆罕默德说天使降下神谕要娶自己的妻子而被迫离婚）爬灰乱伦，然后不承认领养关系。而且栽娜卜是穆罕默德的姑表妹。

The author says Muhammad had sexual relations with 11 women in one night and also had sex during the daytime (Sahih al-Bukhari 268, 270, 284). The author also accuses him of raping Aisha when she was nine years old (Sahih al-Bukhari 5:58:234; 7:62:65, 88), and says the Hadith contains many records of Muhammad bathing and having sexual relations with the young Aisha, as well as a claim that he had sexual contact with her when she was six and engaged to him. The author says this went against the one-man, one-woman pattern of Adam and Eve in Genesis, which the Quran recognizes. Muhammad is said to have married 12 wives, not counting female slaves, while allowing his followers only four wives. The author also accuses him of using a revelation from an angel as a reason to marry Zaynab, who had been the wife of his adopted son Zayd, and calls this incestuous. The author also notes that Zaynab was Muhammad's cousin.

神(真主)准穆罕默德享受他给予聘礼的妻子，他的奴婢，即神(真主)以为他的战利品的，他的从父的女儿，他的姑母的女儿，他的舅父的女儿，他的姨母的女儿；穆斯林妇女，若将自身赠与穆罕默德，若他愿意娶她，这是特许他的，其他穆斯林不得援例古兰经33：50至52)

God (Allah) permitted Muhammad to have the wives to whom he had given dowries, his female slaves who were given to him as war booty, the daughters of his paternal uncles, paternal aunts, maternal uncles, and maternal aunts, and any Muslim woman who freely offered herself to Muhammad if he wanted to marry her. The author says this was a special permission for him that other Muslims could not use as a rule. (Quran 33:50–52)

穆罕默德的性伴侣名单

List of Muhammad's sexual partners

1\. Khadija/Khadijan

1. Khadija/Khadijan

2\. Sauda/Sawda bint Zam'a/Zam’ah

1. Sauda/Sawda bint Zam'a/Zam'ah

3\. 'A’isha

1. 'A'isha

4\. ‘Umm Salama

1. 'Umm Salama

5\. Hafsa/Hafsah

1. Hafsa/Hafsah

6\. Zainab/Zaynab bint Jahsh

1. Zainab/Zaynab bint Jahsh

7\. Juwairiya/yya/yah

1. Juwairiya/yya/yah

8\. Omm/Umm Habiba

1. Omm/Umm Habiba

9\. Safiya/Safiyya/Saffiya

1. Safiya/Safiyya/Saffiya

10\. Maimuna/Maymuna bint Harith

1. Maimuna/Maymuna bint Harith

11\. Fatima/Fatema/Fatimah

1. Fatima/Fatema/Fatimah

12\. Hend/Hind

1. Hend/Hind

13\. Sana bint Asma’ / al-Nashat

1. Sana bint Asma' / al-Nashat

14\. Zainab/Zaynab bint Khozayma/Khuzaima

1. Zainab/Zaynab bint Khozayma/Khuzaima

15\. Habla

1. Habla

16\. Divorced Asma’ bint Noman

1. Divorced Asma' bint Noman

17\. Divorced Mulaykah bint Dawud

1. Divorced Mulaykah bint Dawud

18\. Divorced al-Shanba’ bint ‘Amr

1. Divorced al-Shanba' bint 'Amr

19\. Divorced al-‘Aliyyah

1. Divorced al-'Aliyyah

20\. Divorced ‘Amrah bint Yazid

1. Divorced 'Amrah bint Yazid

21\. Divorced an Unnamed Woman

1. Divorced an Unnamed Woman

22\. Qutaylah bint Qays

1. Qutaylah bint Qays

23\. Sana bint Sufyan

1. Sana bint Sufyan

24\. Sharaf bint Khalifah

1. Sharaf bint Khalifah

我觉得你的主总是很快的满足你的心愿和欲望”（布哈里圣训卷六，295页）圣妻阿伊莎对穆罕默德说。

“I think your Lord is always quick to satisfy your wishes and desires.” The author says Aisha, Muhammad's wife, said this to him. (Sahih al-Bukhari, volume 6, page 295)

因为9岁的阿伊莎不懂事就嫁给年过五旬妻妾成群的穆罕默德，因此可以想象这段婚姻的幸福程度，之后阿伊莎在行军中掉队于第二天早晨和一位帅哥Safwan bin al-Mu‘attal归队，阿里指责为通奸，引发“骆驼战争”，导致伊斯兰分裂为什叶派和逊尼派两大阵营，仇杀征战千年，死亡千万。说白了还是裤裆里那点事儿。

Because Aisha was only nine and, in the author's words, too young to understand when she married Muhammad, who was over fifty and already had many wives, the author says one can imagine how happy the marriage was. Later, Aisha fell behind during a military journey and returned the next morning with a handsome man named Safwan bin al-Mu'attal. The author says Ali accused her of adultery, which led to the “Battle of the Camel,” then to the split of Islam into Sunni and Shia groups, followed by a thousand years of conflict and millions of deaths. In crude language, the author says the whole matter was basically about sex.

穆 罕默德死后年轻的阿伊莎必须守寡，因为穆罕默德虽然支持寡妇再嫁，但并不愿自己尊守，因此降下一段经文：古兰经33章53条：信士们啊！你们不要进先知的 家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你 们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他 之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。（穆罕默德不好意思说的话都借天使和安拉的名义说了=。=）

After Muhammad died, the young Aisha had to remain a widow. The author says that although Muhammad supported widows remarrying, he did not want his own wives to remarry, so a Quran verse was revealed. Quran 33:53 says: O believers! Do not enter the Prophet's homes unless you are invited for a meal. Do not enter and wait for the food to be ready. When you are invited, enter; after you have eaten, leave and do not stay for casual conversation, because that troubles the Prophet, although he is shy about asking you to leave. Allah is not shy about revealing the truth. When you ask the Prophet's wives for anything, ask from behind a curtain. That is purer for your hearts and for their hearts. You should not trouble the Messenger, and after him you must never marry his wives, because in Allah's sight that would be a great sin. (The author comments that Muhammad used the names of angels and Allah to say things he was embarrassed to say himself.)

沙特12岁女孩要与80岁丈夫离婚 或成沙特首例反童婚范例(图)

沙特阿訇强奸虐待5岁女儿致死 仅赔5万美元

也门八岁新娘 命丧初夜

沙特女孩遭强奸被判入狱及鞭刑引起世界关注

沙特女性被贴电子标签 一旦出国丈夫将收通知

沙特女性被高科技“定位” 女性不得驾驶汽车

沙特禁止女性开车 称会损伤子宫导致色情

挪威女子迪拜出差遭强奸 反被判16个月监禁

Saudi 12-year-old girl seeks divorce from 80-year-old husband; may become Saudi Arabia's first example in the fight against child marriage (photo)

Saudi imam accused of raping and abusing his 5-year-old daughter to death; paid only US$50,000

Eight-year-old bride in Yemen dies on wedding night

Saudi girl raped, then sentenced to prison and flogging, drawing worldwide attention

Saudi women given electronic tags; husbands notified if they leave the country

Saudi women tracked by high technology; women not allowed to drive

Saudi Arabia bans women from driving, claiming it could harm the uterus and lead to sexual immorality

Norwegian woman raped on business trip to Dubai, then sentenced to 16 months in prison

揭开沙特女人的神秘面纱

Revealing the mysterious lives of Saudi women

图（略）

Image (omitted)

七、奴隶制与女奴问题

VII. Slavery and Female Slaves

古兰经讚成奴隶制(古兰经58：3)

The Quran approves of slavery. (Quran 58:3)

穆 罕默德教导男性穆斯林可与女奴发生性关係(古兰经4：3；23：5，6；33：50，52；70：29，30；布哈里圣训3：34：432；3：46：718；3：47：765；5：59：459，637；7：62：137；9：93：506)；女奴是穆斯林的[战利品]

Muhammad taught that Muslim men could have sexual relations with female slaves. (Quran 4:3; 23:5–6; 33:50, 52; 70:29–30; Sahih al-Bukhari 3:34:432; 3:46:718; 3:47:765; 5:59:459, 637; 7:62:137; 9:93:506) Female slaves are described here as Muslim [war booty].

穆罕默德在 Banu Quraydhah杀戮八百个犹太人，俘虏其余的作为奴隶 (古兰经33：26)

The author says Muhammad killed eight hundred Jews from Banu Qurayza and enslaved the rest. (Quran 33:26)

穆 罕默德，四个哈里发，和穆斯林领袖，都拥有很多奴隶，有黑人，阿拉伯人，埃及人，犹太人，基督徒，男的，女的(布哈里圣训1：2：29；1：8：439；1：11：661；5：57：50；5：58：182；5：59：512，541；7：65：341，344，346，352，371；7：67：410，413；7：71：654；7：72：734，845；9：83：23；9：85：80；9：86：100；9：89：277，293，296；9：92：462)

The author says Muhammad, the four caliphs, and Muslim leaders all owned many slaves, including Black people, Arabs, Egyptians, Jews, Christians, men, and women. (Sahih al-Bukhari 1:2:29; 1:8:439; 1:11:661; 5:57:50; 5:58:182; 5:59:512, 541; 7:65:341, 344, 346, 352, 371; 7:67:410, 413; 7:71:654; 7:72:734, 845; 9:83:23; 9:85:80; 9:86:100; 9:89:277, 293, 296; 9:92:462)

和平时期与女奴性交

Sex with female slaves during peacetime

古 兰经第23章是在622年他从家乡城市迁移到麦地那之前－穆罕默德还在麦加生活期间－被啟示的。在他传教的早年，他从没有对任何人发动过战争，所以儘管他 遭受到一定程度的迫害，但这些年可以算是和平时期了。想更多了解第23章有关的歷史和文学背景的话，请登陆Cmje 。

Quran chapter 23 was revealed before Muhammad moved from his home city to Medina in 622, while he was still living in Mecca. During the early years of his preaching, he did not start wars against anyone. So although he suffered some persecution, these years can be called a peaceful period. For more information about the historical and literary background of chapter 23, the article refers readers to Cmje.

古兰经23：5-6说：

Quran 23:5–6 says:

*（大多数真信士）是严格守住他们私处的，除非对他们的妻子和他们合法佔有的那些人，因为他们的心不是受谴责的*。（Sayyid Abul A’La Maududi, *The Meaning of the Quran*,卷3, 237页）

*Most true believers strictly guard their private parts, except with their wives and those whom they lawfully possess, for in those cases they are not blamed.* (Sayyid Abul A'La Maududi, *The Meaning of the Quran*, vol. 3, p. 237)

这裡的关键语句是「他们合法佔有的那些人」。马杜迪（Maududi，卒于1979年）是一位备受尊崇的古兰经经註家，他解释了这个句子的简单意思，说与女奴性交是合法的。

马杜迪写道：

The key words here are “those whom they lawfully possess.” Maududi (died 1979) was a respected Quran commentator. The article says he explained the simple meaning of this phrase as allowing sexual relations with female slaves.

Maududi wrote:

*两种女人排除在守私处这个一般命令之外：（a）妻子，（b）一个人合法拥有的女人，也就是说女奴。所以，这节经文清楚地定下了这个律法，即一个人允许与他的女奴发生性关係就像是跟他的妻子一样，发生关係的基础是佔有而不是婚姻。如果需要婚姻作为条件，女奴也应包括在妻子之列，没必要把她们分开来提。（出处同上，241页, note 7）*

*Two kinds of women are excluded from the general command to guard one's private parts: (a) wives, and (b) women whom a man lawfully owns, that is, female slaves. Therefore, this verse clearly establishes the law that a man may have sexual relations with his female slave just as with his wife. The basis of the relationship is ownership, not marriage. If marriage were required, female slaves would have been included under wives and there would have been no need to mention them separately. (Same source, p. 241, note 7)*

在 这个部份，马杜迪忽略或拒绝批判的主要一点是穆罕默德自己不但认可整个奴隶制度，而且认可在这种制度内男主人与他们的女奴隶之间的性关係。但他和敬虔的穆 斯林怎么能够批评他们的先知而不严重损害伊斯兰呢？但如果穆斯林带批判的眼光仔细想一想，而且为了人类着想的话，他们必须这么做。

In this section, the author says Maududi ignores or refuses to criticize an important point: Muhammad himself accepted the whole system of slavery and also accepted sexual relations between male owners and their female slaves. But how, the author asks, could Maududi and other devout Muslims criticize their prophet without seriously damaging Islam? The author argues that Muslims must still think critically about this for the sake of humanity.

应该注意的是，也是在麦加啟示的古兰经70：29-30使用了与古兰经23：5-6几乎一样的措词。男人必须对任何人保持他们的贞操，但他们的妻子和女奴除外，意思是男人可以和这「两种」（马杜迪的话）女人性交。

It should also be noted that Quran 70:29–30, also revealed in Mecca, uses wording almost the same as Quran 23:5–6. Men are to remain sexually pure with everyone except their wives and female slaves. The author says this means men may have sex with these “two kinds” of women, using Maududi's words.

图（略）

Image (omitted)

战争时期与女奴性交

Sex with female slaves during wartime

穆罕默德从麦加迁移到了麦地那，到我们下面将要引用的古兰经第4章被啟示的时候，他已经打过许 多次战争和发生过许多小衝突了。例如，624年他在白德尔（Badr）之战中攻打麦加人，625年在侯德（Uhud）之战中再次与麦加人交战。他还在624年驱逐Qaynuqa的犹太部落，625年又驱逐Nadir部落。他把允许男主人跟他们的女奴隶发生性行为的政策推行到他的新城市麦地那，他还允许 他的士兵跟奴役的女战俘性交。

After Muhammad moved from Mecca to Medina, by the time Quran chapter 4 was revealed, he had already fought many battles and smaller conflicts. For example, in 624 he fought the people of Mecca at the Battle of Badr, and in 625 he fought them again at the Battle of Uhud. He also expelled the Jewish tribe of Qaynuqa in 624 and the Nadir tribe in 625. The article says he continued in Medina the policy of allowing male owners to have sexual relations with female slaves and also allowed his soldiers to have sex with enslaved female prisoners of war.

…

古兰经第4章24节说：

…

Quran 4:24 says:

*严禁你们娶有丈夫的妇女，但你们所管辖的妇女（如战俘）除外*…（Maududi,卷1, 319页）（还可参见古兰经4：3和33：50）

*You are forbidden to marry women who already have husbands, except those under your control, such as female prisoners of war* … (Maududi, vol. 1, p. 319) (See also Quran 4:3 and 33:50.)

所以，女俘虏有时被迫要嫁给她们的穆斯林主人，不管她们的婚姻状况如何。这就是说，主人被允许跟受奴役的人类财产发生性关係。

So, the author says, female prisoners were sometimes forced to marry their Muslim owners regardless of their existing marriage. In other words, owners were allowed to have sexual relations with enslaved people treated as human property.

马 杜迪在对这节经文的註释中说，对穆斯林圣战士来说娶女战俘是合法的，即使她们的丈夫还活着，也是合法的。但如果丈夫跟他们的妻子一起被俘虏了，又是怎样的 一种情况呢？马杜迪引用一个律法学派的话说穆斯林不可以娶这样的女人，但有其他两个学派说丈夫和妻子都被俘虏后他们的婚姻即被解除（第44点註释）。

In his comment on this verse, Maududi says it is lawful for Muslim fighters to marry female prisoners of war even if their husbands are still alive. But what if a husband is captured together with his wife? Maududi cites one school of law saying Muslims may not marry such a woman, while two other schools say the marriage is ended when both husband and wife are captured. (Note 44)

这种性的不公正是应该谴责的，但安拉愿意这样－古兰经如是说。

The author says this sexual injustice should be condemned, but argues that the Quran presents it as something Allah permits.

你可以预到，圣训把古兰经啟示的这种不道义保留了下来。

As the author says readers might expect, the Hadith keeps this practice that the Quran is said to have revealed.

圣训就是古兰经之外穆罕默德言行的记载。最可靠的圣训收集者和编撰者是布哈里（Bukhari，卒于870年）。

Hadith are records of Muhammad's words and actions outside the Quran. Bukhari (died 870) is presented here as the most reliable collector and compiler of Hadith.

圣训表明穆斯林圣战者实际上跟被俘虏的女人发生性关係，无论她们结婚与否。在下面这一段中，Khumus的意思就是五分之一的战利品。

The article says the Hadith shows Muslim fighters actually having sexual relations with captured women whether the women were married or not. In the next passage, “Khumus” means one-fifth of the war booty.

穆罕默德的堂弟也是他的女婿阿里（Ali）刚洗完一个让人放鬆的澡。为甚么？

Ali, Muhammad's cousin and son-in-law, had just taken a relaxing bath. Why?

*先知派阿里到哈立德（Khalid），去把Khumus（五分之一的战利品）带来…阿里（在与Khumus中的一个女奴发生过性行为之后）洗了一个澡。*

*The Prophet sent Ali to Khalid to bring the Khumus, the one-fifth share of the war booty... Ali took a bath after having sexual relations with a female slave from the Khumus.*

穆罕默德对于那憎恨阿里这种性行为的人的反应是甚么呢？

How did Muhammad respond to the person who disliked Ali's sexual behavior?

*你讨厌阿里的这种行为吗？…不要恨他，因为他从Khumus中应得的比这还要多。*（布哈里圣训5：59：637 Cmje） 。

*Do you dislike Ali for doing this? ... Do not hate him, because he deserves even more than this from the Khumus.* (Sahih al-Bukhari 5:59:637, Cmje)

所 以，穆罕默德随便地认为五分之一战利品当中的女奴可以当作性工具来对待。阿里是一个穆斯林英雄。他是穆罕默德跟第一个妻子卡蒂贾（Khadija）所生之 女法蒂玛（Fatima）的丈夫。所以给世人当模范的先知怎么会责备他的女婿跟女奴发生性关係呢？毕竟，奴隶是准许捕猎的猎物。古兰经如是说。

So, the author says, Muhammad casually treated a female slave from the one-fifth share of war booty as something that could be used sexually. Ali is a Muslim hero and the husband of Fatima, the daughter of Muhammad and his first wife Khadija. The author asks how a prophet presented as a model for the world could criticize his son-in-law for having sex with a female slave. The author adds that slaves were treated as permitted prey and says the Quran supports this.

而且，神圣的圣战者跟他们俘虏的女人性交时不可以施行*中断性交*，但不是因为我们预料的原因：纯粹的公正。

The article also says Muslim fighters were not to practice *withdrawal* when having sex with captured women, but not for the reason the author thinks would be expected, namely simple justice.

当正在军事战场上出征远离他们妻子的时候，穆斯林圣战者「获得阿拉伯俘虏，我们渴望妇女，禁慾对我们很辛苦，我们想做*中断性交*。」他们向圣先知问这事，注意他所没有说到的东西是很重要的。

While away from their wives on a military campaign, Muslim fighters are quoted as saying: “We captured Arab prisoners. We desired women. Sexual abstinence was difficult for us, and we wanted to practice *withdrawal*.” They asked the Prophet about this. The author says it is important to notice what Muhammad did not say.

他没有责骂他们也没有禁止这不道德的行为说它是禁止的。相反，他在神学和离奇的命运教义裡迷失了方向：

He did not scold them or forbid the act as immoral. Instead, the author says, he moved into theology and a strange teaching about destiny:

*你们最好不要这样做（中断性交）。没有人註定存在，除非他真的存在，直到復活日。*（布哈里圣训﹔还有类似的圣训请看这裡5：59：459 Cmje和这裡8：77：600 Cmje)

*It is better for you not to do it, meaning withdrawal. No person who is destined to exist will fail to exist before the Day of Resurrection.* (Sahih al-Bukhari; the article also refers to similar reports at 5:59:459 and 8:77:600, Cmje.)

这就是说，这些询问的穆斯林应该停止*性交中断*，而是应直接完成性交。命运控制了谁将会出生。当时机到的时候，穆罕默德却不去禁止这种极度不道德的做法。

The author explains this as meaning that these Muslims should stop withdrawal and complete intercourse. Destiny would decide who would be born. The author criticizes Muhammad for not using that moment to forbid what the author calls an extremely immoral practice.

在任何军队中有一些士兵强奸妇女是一回事。所有军队都有犯下这种错误行为的犯罪士兵。

但把强奸编进神圣的经文裡是另一回事。

It is one thing for some soldiers in any army to rape women. Every army can have criminal soldiers who commit such wrong acts.

But, the author says, it is another thing to put rape into sacred scripture.

伊斯兰把强奸编成法典使其合法化。

The author says Islam made rape legal by putting it into a legal code.

古兰经没有废除这种性犯罪真是令人失望，它应该用最清楚的字眼说：你们在任何情况下都不要与女奴发生性关係！

The author says it is deeply disappointing that the Quran did not abolish this sexual crime, and argues that it should have said in the clearest words: You must never have sexual relations with female slaves under any circumstances!

八、结论与奴隶制历史论述

VIII. Conclusion and Historical Discussion of Slavery

Conclusion

也许有人会辩论说美国在内战之前（1861-1865）美国的奴隶主也对他们的奴隶实行了性犯罪，所以基督徒或美国人（两者不是一样的）有甚么资格抱怨伊斯兰呢？

Some people may argue that before the American Civil War (1861–1865), American slave owners also committed sexual crimes against enslaved people. So, they may ask, what right do Christians or Americans, who are not the same group, have to criticize Islam?

然 而，我们的回答是这两种情形是不一样的。首先，将美国与自称为真主啟示的穆罕默德创立的穆斯林群体相提并论是错误的。相反，把一个宗教的创立者（耶稣）跟 另一个宗教的创立者（穆罕默德）相比较才是最好的。第二，在新约裡没有哪处地方说神给了男人－基督徒或世俗主义者－跟女奴可以发生性关係的准许。这违反耶 稣职事的精神和整个新约的精神。新约作者认为耶稣是旧约的成就者（http://www.answering-islam.org/Authors/Arlandson/fulfilled.htm)。如果美国人在过去的时代做过这事，那他们就不是在遵循神的律 法。然而，古兰经却把这性罪行编成法典并合法化它，而且还声称这本书是从安拉通过吉卜利里（加百列）传下来给穆罕默德的。任何一个思维清晰的人都能看到与 处以最绝望条件下（奴隶身份）的女人性交是错误的。

The author answers that the two situations are different. First, he says it is wrong to compare the United States with the Muslim community founded by Muhammad, who claimed revelation from God. Instead, he argues that the founder of one religion, Jesus, should be compared with the founder of another, Muhammad. Second, he says there is nowhere in the New Testament where God gives men, whether Christians or secular people, permission to have sexual relations with female slaves. He says such behavior goes against the spirit of Jesus' ministry and the whole New Testament. New Testament writers, he says, regarded Jesus as the fulfillment of the Old Testament. If Americans did such things in earlier times, then, according to the author, they were not following God's law. By contrast, he argues that the Quran made this sexual wrongdoing into law and declared it lawful while claiming that the book came from Allah through Gabriel to Muhammad. The author says any clear-thinking person can see that having sex with a woman in the desperate condition of slavery is wrong.

因此时至今日，虽然阿拉伯国家在欧美压力下废除奴隶制，但非洲仍有三个伊斯兰国家广泛蓄奴。毛里塔尼亚1/5人口是奴隶，奴隶被视为会说话的家畜。

The author says that even today, although Arab countries abolished slavery under pressure from Europe and the United States, three Islamic countries in Africa still have widespread slavery. He claims that one-fifth of Mauritania's population are slaves, treated like speaking livestock.

苏丹：每个奴隶售价15美元，在阿拉伯人（穆罕默德信徒）入侵埃及时期，溯尼罗河南下，袭击苏丹境内的黑人村庄，杀死成年男子，抢掠女人和儿童为奴，开启了苏丹延续至今的奴隶制度。

Sudan: the author says a slave could be sold for 15 US dollars. During the period when Arabs, described here as followers of Muhammad, invaded Egypt, they moved south along the Nile, attacked Black villages in Sudan, killed adult men, and captured women and children as slaves. The article says this began a system of slavery in Sudan that continued into modern times.

苏丹摆脱殖民统治后曾试图废除奴隶制度，但在上世纪80年代初爆发第二次内战后，喀土穆政府要依靠阿拉伯游牧部落作战，因此默许了他们劫掠女性和儿童为奴的行为，奴隶贸易在苏丹死灰复燃。

After Sudan became independent from colonial rule, it tried to abolish slavery. But after the second civil war began in the early 1980s, the Khartoum government depended on Arab nomadic tribes for fighting. The author says the government therefore tolerated their capture of women and children as slaves, and the slave trade returned in Sudan.

尼日尔的奴隶制度由来已久，在这里，买卖奴隶的传统已经持续了上千年。法国人在19世纪进入尼日尔后，曾承诺废除这里的奴隶制，后来却沮丧 地发现，在伊斯兰信仰的支持下，这几乎是不可能的事情，因为大奴隶主拥有很大的权力，没有他们的合作，无法废除奴隶制度。2003年，尼日尔政府通过法 令，禁止奴隶主无端惩罚奴隶，这一法令最终成了一纸空文。

Slavery has a long history in Niger, where the buying and selling of slaves continued for more than a thousand years. When the French entered Niger in the nineteenth century, they promised to abolish slavery. The author says they later found this extremely difficult because, in his account, Islamic belief supported the system and powerful slave owners had great influence. Without their cooperation, slavery could not be ended. In 2003, the Niger government passed a law forbidding slave owners from punishing slaves without reason, but the author says the law became ineffective in practice.

著名的桑给巴尔的奴隶市场的罪行主要由穆斯林犯下。

The author says the crimes of the famous Zanzibar slave market were mainly committed by Muslims.

| 及时在相对光鲜的海湾富国，很多男仆女仆社会身份仍然是奴隶（男：赛骆驼骑手 女：性奴隶），虽然衣着光鲜。沙特王子曾没忍住怒火，在英国将其男仆打死，至今仍在服刑，但如果发生在沙特呢？

| Even in the relatively wealthy Gulf countries, the author says many male and female servants still have the social status of slaves, although they may be well dressed. A Saudi prince once lost his temper and killed his male servant in Britain and is still serving a prison sentence. The author asks: what if this had happened in Saudi Arabia?

伊斯兰奴隶制部分经文分析TheReligionofPeace

Analysis of some Quran verses concerning Islamic slavery — TheReligionofPeace

九、穆罕默德的军事行为与相关论述

IX. Military Actions and Related Arguments

穆罕默德劫杀麦加的商队

Muhammad robbed and killed members of Meccan trade caravans

穆罕默德亲身参与军事行动，同时参与谋杀他的敌人；他滥杀(甚至俘虏)，用战利品；圣训有不少的记载

The author says Muhammad personally took part in military actions and also in killing his enemies; that he killed people, took prisoners, and used war booty; and that there are many records of this in the Hadith.

公元624至627穆罕默德消灭三个居住麦地那的犹太部族(Kaynuka， Banu Quraydhah ，Kurayza)当 穆罕默德在麦地那巩固他的势力之后，他就吩咐特使杀掉好几个私人仇敌，特别是那些嘲笑他的诗人；他要的是暗杀和復仇，在麦地那被敌人围攻时，城中的一些犹 太人和敌人同谋；在胜利2)后，穆罕默德同意挖掘大屠杀用的乱葬岗，将数百名这个部族的人用剑杀死

The author says that from 624 to 627 Muhammad eliminated three Jewish tribes living in Medina: Kaynuka, Banu Quraydhah, and Kurayza. After Muhammad strengthened his power in Medina, the author says he ordered special agents to kill several personal enemies, especially poets who mocked him. The author describes this as assassination and revenge. During the siege of Medina, some Jews in the city are said to have cooperated with the enemy. After victory, the author says Muhammad approved digging mass graves and killing hundreds of members of the tribe with swords.

穆罕默德杀人的方式可以很残酷，如于公元628在麦地那处决Uraynah氏族的八个人时，斩他们的手，脚，用烧红的铁烙眼，不给水 喝，丢弃在多石的Harra(布哈里圣训1：4：234；2：24：577；4：52：261；5：59：505；7：71：623；8：82：797)

The author says Muhammad could kill people in very cruel ways. As an example, he cites the execution of eight men of the Uraynah group in Medina in 628, saying their hands and feet were cut off, their eyes were burned with hot iron, they were denied water, and they were left in the rocky area of Harra. (Sahih al-Bukhari 1:4:234; 2:24:577; 4:52:261; 5:59:505; 7:71:623; 8:82:797)

o 多多记念神(真主)者(即穆斯林)，有穆罕默德可以作为他们的优良模范(古兰经33：21)

o Those who remember God (Allah) much, meaning Muslims, can take Muhammad as an excellent example. (Quran 33:21)

o 穆罕默德是这样

o Muhammad is described in this way:

§ 穆罕默德具备一种伟大的性格(古兰经68：4)

§ Muhammad has a great character. (Quran 68:4)

§ 穆罕默德既不迷误，又未迷信，也未随私欲而言(古兰经53：2，3)

§ Muhammad is neither lost nor mistaken, and he does not speak from personal desire. (Quran 53:2–3)

· 穆斯林以穆罕默德的言行为楷模持身律己，待人接物

· Muslims use Muhammad's words and actions as a model for their own conduct and treatment of others.

· 穆罕默德将其判决事的权柄等同神(真主)的权柄(古兰经33：36)

· Muhammad is said to place his authority to make judgments alongside the authority of God (Allah). (Quran 33:36)

· 穆罕默德有罪

· Muhammad has sins.

o 穆罕默德应当为过失而向神(真主)求饶(古兰经4：106；40：55；47：19；110：3)

o Muhammad should ask God (Allah) for forgiveness for his faults. (Quran 4:106; 40:55; 47:19; 110:3)

o 穆罕默德求神(真主)饶恕他过去犯的罪及将来会犯的罪，在暗中犯及在公开犯的罪(布哈里圣训8：75：379；9：93：482)

o Muhammad asks God (Allah) to forgive his past sins and future sins, both secret and public. (Sahih al-Bukhari 8:75:379; 9:93:482)

o 古兰经说神(真主)赦宥穆罕默德以往的和将来的过失(古兰经48：2)

o The Quran says God (Allah) forgives Muhammad's past and future faults. (Quran 48:2)

§ 这表明穆罕默德当时曾经犯罪，并且知道以后还会犯罪

§ The author says this shows that Muhammad had sinned and knew he would sin again.

§ 古兰经叫穆斯林为穆罕默德祝福，应当祝他平安(古兰经33：56)

§ The Quran tells Muslims to bless Muhammad and wish him peace. (Quran 33:56)

§ 全世界的穆斯林，每次提到穆罕默德的名字，也同时为他代求：[但愿神(真主)为他祷告，施怜悯，赐平安与他。]这意味穆罕默德没有平安，尚未得救，他没有与神(真主)同在。

§ Muslims around the world, whenever they mention Muhammad's name, also pray for him: [May God (Allah) pray for him, have mercy on him, and give him peace.] The author interprets this as meaning that Muhammad does not yet have peace, is not yet saved, and is not with God (Allah).

最 近正在读《阿含经》佛教的理论太复杂咯，看来伊斯兰也是有其成功的原因的，非常适合知识水平低下学习能力弱的底层群体，话语直白而肤浅。每条写得明明白 白，无论农夫还是铁匠都能阅读。详细规范了生活和思想，给人打上一个标签，找到一个群体，树立一个敌人，完成一次洗脑。有条件允许暴力和掠夺，用功修（主 道而战）就可以抵消罪。使贪婪而低级的人既可以满足自己的欲望又可以有崇高的名义和心理安慰体系保护。这就可以解释为什么伊斯兰在蒙昧的冷兵器时期扩张迅 速而强大，并且掠夺性游牧民族会主动皈依。而知识经济的今天，号称十多亿穆斯林拿一个以色列没办法。犹太人一千万获得了近百诺贝尔科学奖，思想家和科学家 多次改变人类世界。穆斯林十多亿坐拥石油财富几乎没一个诺贝尔科学奖得主，没一个改变人类历史的科技发明。阿拉伯人和犹太人都是亚伯拉罕的子孙，都是闪米 特族。一个盛产世界上99.9%的恐怖分子，一个盛产76%的诺贝尔科学家，为什么呢？信仰异也。众多恐怖分子的共同特点就是为了伊斯兰圣战，请问谁听说 过佛教徒圣&战杀异教徒？

The author says he has recently been reading the Agama Sutras and finds Buddhist theory very complicated. He then argues that Islam succeeded partly because, in his view, it was very suitable for lower-class people with little education and weak learning ability, using language that is direct and shallow. He says each rule is written clearly enough for farmers and blacksmiths to read. In his description, Islam regulates life and thought in detail, gives people a label, gives them a group, creates an enemy, and completes a process of indoctrination. The author says it conditionally permits violence and taking property, and that religious service such as fighting in the way of the Lord can cancel sin. He argues that this lets greedy and low-minded people satisfy their desires while also having a noble name and a system that gives psychological comfort. He says this explains why Islam expanded rapidly during the age of simple weapons and why raiding nomadic peoples converted to it. The author then makes comparisons between Muslims and Jews in the modern knowledge economy, claiming that more than a billion Muslims with oil wealth have produced almost no Nobel science winners or major inventions, while around ten million Jews have won nearly one hundred Nobel science prizes and produced thinkers and scientists who changed the world. He notes that Arabs and Jews are both descendants of Abraham and Semitic peoples, but then makes the polemical claim that one group produces almost all terrorists while the other produces most Nobel scientists. He asks why and answers that the difference is religion. He says many terrorists share the feature of fighting for Islamic jihad and asks who has heard of Buddhists carrying out holy war to kill people of other religions.

同时，伊斯兰不像佛教那样只要行善，虽然不能顿悟，但也能善因得善果，转世不堕落饿鬼、畜生、夜……而是 可以在人道得到好的来世，甚至修为天人部。伊斯兰不论你杀人也好，抢劫也罢，只要是为了伊斯兰干的，都是善功，但无论你牺牲自己救人无数，还是让世界变得 更美好，你只要不是穆斯林都要下地狱。所以穆斯林往往是不讲道理的。并且内心非常歧视非穆斯林，认为他们是肮脏的，所以不能进清真寺，生命是下贱的，所以 可以奴役杀戮。在奥斯曼土耳其统治时期，通过税收，立法，武力威胁，和臭名昭著的血贡等方法迫使境内非穆斯林改信伊斯兰。坚持原信仰的如基督徒和犹太人，就被称作“赖雅”， 意思是畜生。

At the same time, the author says Islam is unlike Buddhism, where doing good may bring good results even without sudden enlightenment, so a person may receive a better rebirth. He claims that in Islam, killing or robbery can count as good deeds if done for Islam, while even a person who sacrifices himself to save many people or makes the world better will go to Hell if he is not Muslim. The author therefore says Muslims are often unreasonable and deeply discriminate against non-Muslims, considering them unclean and of lower value. He says this can be used to justify excluding them from mosques, enslaving them, or killing them. During Ottoman rule, the author says taxes, laws, military pressure, and the well-known blood tax were used to pressure non-Muslims to convert to Islam. Christians and Jews who kept their faith were called “rayah,” which the author explains here as meaning animals.

原文如下。

The original text is as follows.

十、《古兰经》对“不信道者”的描述

X. Quranic Descriptions of Unbelievers

《古兰经》对“不信道的人”，就是非穆斯林。下场的描述

The Quran's descriptions of the final condition of “unbelievers,” which the author identifies as non-Muslims:

不信道者，你对他们加以警告与否，这在他们是一样的，他们毕竟不信道（2:6）

Whether you warn the unbelievers or not is the same for them; they will not believe. (2:6)

真主以封闭他们的心和耳，他们的眼上有翳膜；他们将受重大惩罚（2:7）

Allah has sealed their hearts and ears, and there is a covering over their eyes. They will receive a great punishment. (2:7)

不信道者而且否认我迹象的人，是火狱的居民，他们将永居其中（2:36）

Those who do not believe and deny My signs are people of the Fire; they will remain there forever. (2:36)

须知真主是仇视不信道人们的（2:98）

Know that Allah is hostile to unbelieving people. (2:98)

终身不信道，临死还不信道的人，必受真主弃绝，必受天神和人类全体的诅咒(2:161)

Those who remain unbelievers throughout life and die in unbelief will be rejected by Allah and cursed by the angels and all mankind. (2:161)

他们将永居火狱，不蒙减刑，不获宽限。（2:162）

They will remain in Hell forever. Their punishment will not be reduced, and they will receive no delay. (2:162)

不信道者所有的财产和子嗣，对真主的刑罚，裨益他们一丝毫。这等人是火狱的燃料。（3:10）

The wealth and children of unbelievers cannot help them at all against Allah's punishment. These people are fuel for Hell. (3:10)

他们的情状，犹如法老的百姓和他们以前的各民族的情状一样；他们否认真主的迹象，固真主因他们的罪恶而惩治他们。真主的惩罚是严厉的。(3:11)

Their condition is like the people of Pharaoh and the peoples before them. They denied Allah's signs, so Allah punished them for their sins. Allah's punishment is severe. (3:11)

你对不信道者说：“你们将被克服，将被集合于火狱。那卧褥真恶劣。(3:12)

Say to the unbelievers: “You will be defeated and gathered into Hell. What a terrible resting place.” (3:12)

对于不信真主的迹象，你们应当以痛苦的刑罚向他们报喜。（3:21）

Give those who do not believe in Allah's signs the “good news” of a painful punishment. (3:21)

至于不信道的人，我要在今世和后世，严厉地惩罚他们，他们绝没有任何援助者。(3:56)

As for those who do not believe, I will severely punish them in this world and the next, and they will have no helpers. (3:56)

在世没有信道，临死时仍然不信道的人，即使以满地的黄金赎罪，也不被接受，这等人将受痛苦的刑罚，他们绝没有任何援助者。(3:91)

Those who did not believe in life and still do not believe at death would not be accepted even if they offered a whole earth full of gold as payment. They will receive painful punishment and have no helpers. (3:91)

不信道的人绝不要认为我优容他们，对于他们更为有利。我优容他们，只是要他们的罪恶加多。他们将受凌辱的刑罚。(3;178)

Unbelievers should not think that My giving them more time is good for them. I give them more time only so that their sins may increase. They will receive a humiliating punishment. (3:178)

不信我的迹象的人，我必定使他们入火狱，每当他们的皮肤烧焦的时候，我另换一套皮肤给他们，以便他们尝试刑罚。真主确实万能的，确实至睿的。（4:56）

Those who do not believe in My signs, I will certainly put into the Fire. Whenever their skin is burned, I will replace it with new skin so that they may continue to taste the punishment. Allah is Almighty and All-Wise. (4:56)

不信道的人，将来必受火刑。（8:14）

Unbelievers will suffer punishment by fire. (8:14)

你们为不信道而尝试刑罚吧(8:35)

Taste the punishment because of your unbelief. (8:35)

不信道的人化肥他们的钱财，以便阻止别人遵循真主的大道；他们在花费之后，必定悔恨，而且被战胜。不信道的人只被集合到火狱去（8:36）

The unbelievers spend their money to stop people from following Allah's way. After spending it, they will regret it and be defeated. The unbelievers will be gathered into Hell. (8:36)

你们要与他们战斗，直到迫害消除，一切宗教专为真主（8:39）

Fight them until persecution is removed and all religion belongs to Allah. (8:39)

你以痛苦的刑罚向不信道者报喜吧(9:3)

Give the unbelievers the “good news” of a painful punishment. (9:3)

难道他们不知道吗？谁违抗真主及其使者，谁将受火刑的惩罚，并永居其中。那是重大的凌辱。(9:63)

Do they not know that whoever opposes Allah and His Messenger will receive punishment by fire and remain there forever? That is a great humiliation. (9:63)

不信道的人们还要因为自己的行为二遭受灾殃，或他们住宅的附近遭受灾殃，直到真主应许到来。真主确实不爽约的。（13:31）

The unbelievers will continue to suffer disasters because of what they have done, or disasters will strike near their homes, until Allah's promise comes. Allah does not break His promise. (13:31)

不信道的者对他们族中的使者说：“我们誓必把你们驱逐出境，或者你们誓必该信我们的宗教！”他们的主就启示他们说：“我誓必毁灭不义者。”(14:13)

The unbelievers said to the messengers among their own people: “We will certainly drive you out of our land, unless you return to our religion.” Their Lord then revealed: “I will certainly destroy the wrongdoers.” (14:13)

不信主者，他们的善功比如一堆灰，在暴风之日，被狂风吹散，他们对于自己所谋求的，不能获得一点报酬。这确实深深的迷悟。(14:18)

The good deeds of unbelievers are like a pile of ashes blown away by a strong wind on a stormy day. They will gain nothing from what they worked for. This is a deep error. (14:18)

不信道而且障碍主道的者，我将因他们的破坏而增加他们所受的惩罚。（16:88）

For those who do not believe and block the way of the Lord, I will increase their punishment because of the harm they cause. (16:88)

不信真主迹象者，真主必定不引导他们，而他们将受痛苦的刑罚。（16:104）

Allah will not guide those who do not believe in His signs, and they will receive a painful punishment. (16:104)

不信道者已经有为他们而裁制的火衣了，沸水将倾注在他们头上(22:19)

Clothes of fire have been prepared for the unbelievers, and boiling water will be poured over their heads. (22:19)

他们的内脏和皮肤将被沸水所融化(22:20)

Their insides and their skin will be melted by the boiling water. (22:20)

他们得受铁鞭抽打（22:21）

They will be beaten with iron rods. (22:21)

他们每因愁闷而出逃火狱，都被拦回去。你们将尝试烧灼的刑罚吧！(22:22)

Whenever they try to escape from Hell because of their suffering, they will be forced back. “Taste the punishment of burning!” (22:22)

不信真主的迹象及真主会见的这等人，对我的恩惠已绝望了，这等人，将受痛苦的惩罚。(29:22)

Those who do not believe in Allah's signs or in meeting Him have lost hope in My mercy. They will receive a painful punishment. (29:22)

你们的归宿是火狱，你们绝没有任何援助者。(29:25)

Your final home is Hell, and you will have no helpers. (29:25)

他们要求你早日昭示惩罚。火狱必定是包围不信道者的(29:54)

They ask you to bring the punishment quickly. Hell will surely surround the unbelievers. (29:54)

在那日，刑罚将从他们的头上和脚上降临他们。他说：“你们尝试你们色行为的果报吧！”(29:55)

On that day, punishment will come upon them from above and below. He will say: “Taste the result of what you did.” (29:55)

至于不信道而且否认我的迹象，以及后世的相会者，将被拘禁在刑罚中。（30:16）

As for those who do not believe, deny My signs, and deny the meeting in the next world, they will be held in punishment. (30:16)

不信道者，将自受其不信的恶报，行善者只为自己预备安宅。(30:44)

Unbelievers will suffer the result of their unbelief, while those who do good prepare a place for themselves. (30:44)

至于侼逆者，他们的归宿，只是火狱，每当他们想要逃出，都被拦回去。有声音对他们说：“你们尝试以前你们所否认的火刑吧！”(32:20)

As for the disobedient, their final home is Hell. Whenever they try to leave, they will be forced back. They will be told: “Taste the punishment by fire that you used to deny.” (32:20)

我是他们稍稍享受幸福，然后，强迫他们去严厉的惩罚。(32:24)

I let them enjoy a little happiness, and then I force them toward severe punishment. (32:24)

你说：“不信道者，在判决日，虽信无益，并且不获得宽贷。”(32:29)

Say: “On the Day of Judgment, belief will not help the unbelievers, and they will not be given more time.” (32:29)

他们将被弃绝，无论他们在哪里被发现，就在哪里被逮捕，而被处死。（33:61）

They will be rejected. Wherever they are found, they will be captured and killed. (33:61)

真主确已绝弃不信道者，并为他们准备了烈火。(33:64)

Allah has rejected the unbelievers and prepared a blazing fire for them. (33:64)

他们将永居其中，不能得到任何保护者，也不能得到任何援助者。（33:65）

They will remain there forever and will find neither protector nor helper. (33:65)

他们的面皮在火种被翻转之日，他们将说：“但愿我们曾服从真主，服从使者。”(33:66)

On the day when their faces are turned over in the Fire, they will say: “We wish we had obeyed Allah and obeyed the Messenger.” (33:66)

他们说：“我们的主啊！我们服从我们的领袖和我们的伟人，而他们我们违背正道。(33:67)

They will say: “Our Lord, we obeyed our leaders and our great men, and they led us away from the right path.” (33:67)

我们的主啊！求你用加倍的刑罚处治他们，求你严厉地绝弃他们。(33:68)

“Our Lord, give them double punishment and reject them severely.” (33:68)

不信道者，将遭火狱的火刑，既不判他们死刑，让他们死亡；又不减轻他们所遭的火刑。我这样一切忘恩的人们！(35:36)

The unbelievers will suffer the fire of Hell. They will not be allowed to die, and their punishment will not be reduced. This is how every ungrateful person is repaid. (35:36)

他们在里面求助说“我们的主啊！求你放我们出去，我们将改过迁善。”难道我没有延长你们的寿数，使能觉悟者有觉悟的时间吗？警告者已降临你们了。你们尝试刑罚吧，不义者绝没有任何援助者。(35:37)

There they will cry: “Our Lord, bring us out, and we will change and do good.” Were you not given a long enough life for a person who could learn to learn? A warner also came to you. So taste the punishment. Wrongdoers have no helpers. (35:37)

不信道者，将一队一队地被赶入火狱，迨他们来到火狱前面的时候，狱门开了，管狱的天神要对他们说：“难道你们族中的使者没有来对你们宣读你们主的迹象，并警告你们将有今日的相会吗？”他们说：“不然！不信道的人们，应该受刑罚的判决。”(39:71)

The unbelievers will be driven to Hell in groups. When they arrive and its gates are opened, the angels guarding it will ask: “Did messengers from among your own people not come to recite your Lord's signs and warn you about meeting this day?” They will answer: “Yes.” The judgment of punishment will then be confirmed against the unbelievers. (39:71)

他们说：“难道你们族中的使者，没有昭示你们若干明证吗？”他们说：“不然！”天神们说：“你们祈祷吧！但不信道者的祈祷只在迷悟中！”(40:50)

They will be asked: “Did messengers from among your own people not show you clear proofs?” They will say: “Yes.” The angels will say: “Then pray, but the prayer of unbelievers is lost in error.” (40:50)

你们的主说：“你们要是祈祷我，我就答应你们；不肯崇拜我的人，他们将卑贱地入火狱。”(40:60)

Your Lord says: “Call on Me and I will answer you. Those who refuse to worship Me will enter Hell in humiliation.” (40:60)

我必使不信道者尝试严厉的惩罚，我必以最恶劣噩报酬报答他们的罪恶。(41:27)

I will make the unbelievers taste severe punishment, and I will repay their evil deeds with the worst reward. (41:27)

那就是真主敌人所受的报酬——火狱，他们在火狱中有永久的住宅，那是因为报酬他们否认我的迹象。(41:28)

That is the reward of Allah's enemies: Hell. They will have a permanent home there because they denied My signs. (41:28)

至于不信道者，我说：“难道没有人对你们宣读过我的迹象吗？但你们自大，你们原是犯罪的民众。”(45:31)

As for the unbelievers, it will be said: “Were My signs not recited to you? But you were proud, and you were a sinful people.” (45:31)

他们所作的罪恶，将来要对他们显现，他们所嘲笑的刑罚，将来要来临他们。(45:33)

The evil deeds they did will become clear to them, and the punishment they mocked will come upon them. (45:33)

或者将对他们说：“今日，我忽视你们，如你们以前忽视今日的相会一样。你们的归宿是火狱，你们绝没有任何援助者。”(45:34)

They will be told: “Today I ignore you, just as you ignored the meeting of this day. Your final home is Hell, and you have no helpers.” (45:34)

那是由于你们把真主的迹象当作笑柄，尘世的生活欺骗了你们的缘故。“今日，他们不贝放出火狱，也不得过思。（45:35）

That is because you treated Allah's signs as a joke and were deceived by the life of this world. Today they will not be brought out of Hell, and they will not be allowed to make things right. (45:35)

不信到的人们，将一蹶不振，真主将使他们善功无效。（47:8）

The unbelievers will fall, and Allah will make their good deeds useless. (47:8)

不信道的人们，在今世的享受，他们像牲畜饮食，火狱是他们的归宿。（47:12）

The unbelievers enjoy this world and eat like animals. Hell will be their final home. (47:12)

不信道，并妨碍主道，且在认清正道后反对使者的人们，绝不能损害真主一丝毫，他要使他们的善功无效。(47:32)

Those who do not believe, block the way of the Lord, and oppose the Messenger after knowing the right way cannot harm Allah at all. He will make their deeds useless. (47:32)

不信道并妨碍主道，死时还不信道的人们，真主绝不赦宥他们。（47:34）

Those who do not believe, block the way of the Lord, and die as unbelievers will never be forgiven by Allah. (47:34)

不信真主和使者的人，我确已为这类不信者预设了火狱。(48:13)

For those who do not believe in Allah and His Messenger, I have prepared Hell. (48:13)

不信道，而且否认我的迹象的让你们是火狱的居民，他们将永居其中。那归宿真恶劣。（64:10）

Those who do not believe and deny My signs are people of the Fire. They will remain there forever. What a terrible final home. (64:10)

先知啊！你当与不信道的人们奋斗，你将以严厉的态度对待他们。他们的归宿是火狱，那归宿真恶劣。（66:9）

O Prophet! Struggle against the unbelievers and deal with them severely. Their final home is Hell, and it is a terrible destination. (66:9)

谁违抗真主和使者，谁必受火狱的惩罚，而且永居其中。（72:23）

Whoever disobeys Allah and His Messenger will receive punishment in Hell and remain there forever. (72:23)

他们在其中不能睡眠，不得尝饮料。(78:24)

There they will not sleep and will not taste any drink. (78:24)

只能饮沸水和脓汁。（78:25）

They will drink only boiling water and pus. (78:25)

故你当以一种痛苦的刑罚向他们报喜。（84：24）

So give them the “good news” of a painful punishment. (84:24)

因此一旦穆斯林成功实行沙里亚法，那么非穆斯林和妇女将会非常悲惨。

Therefore, the author concludes that if Muslims successfully establish Sharia law, non-Muslims and women will live in a very miserable condition.

十一、沙里亚法对待异教徒

XI. Sharia and People of Other Religions

How Sharia law treats people of other religions: (English websites)

PROJECT OPEN BOOK: Documenting the persecution of Christians in the Islamic world

PROJECT OPEN BOOK: Documenting the persecution of Christians in the Islamic world

Persecution of Christians

Persecution of Christians

http\://www\.jihadwatch.org/archives/004893.php

http://www.jihadwatch.org/archives/004893.php

http\://www\.fco.gov.uk/servlet/Front?pagename=OpenMarket/Xcelerate/ShowPage&c=Page&cid=1086624724300

http://www.fco.gov.uk/servlet/Front?pagename=OpenMarket/Xcelerate/ShowPage&c=Page&cid=1086624724300

Muslim countries becoming bolder in persecuting Christians.

Muslim countries becoming bolder in persecuting Christians.

http\://www\.nydailynews.com/news/ideas\_opinions/story/413586p-349692c.html

http://www.nydailynews.com/news/ideas_opinions/story/413586p-349692c.html

· 在伊斯兰统治下，非穆斯林(包括犹太人和基督徒)是二等国民，地位低于穆斯林；有关他们的条例包括这些

· Under Islamic rule, the author says non-Muslims, including Jews and Christians, are second-class citizens with a lower status than Muslims. The rules said to apply to them include the following:

o 奥玛法规

o The Pact or regulations of Umar

§ 要缴纳很重的人头税(即交纳丁税)(古兰经9：29)，及地税

§ They must pay a heavy head tax, the jizya (Quran 9:29), as well as land tax.

§ 不准参军

§ They are not allowed to serve in the army.

§ 不准建造新教堂，庙宇，会堂，只可更新旧的，不可增建

§ They are not allowed to build new churches, temples, or synagogues. They may only repair old ones and may not expand them.

§ 不准在房子或教堂上安装十字架

§ They are not allowed to place crosses on houses or churches.

§ 不能举行公开宗教集会

§ They may not hold public religious meetings.

§ 所建造的房屋不能高于穆斯林所建造的

§ Their houses may not be built higher than Muslim houses.

§ 所穿的衣服与穆斯林所穿的不同，通常要佩带作为识别的徽章

§ Their clothing must be different from Muslim clothing, usually with a special sign for identification.

§ 不准骑马，只准骑骡或驴

§ They are not allowed to ride horses and may ride only mules or donkeys.

§ 对穆斯林表示尊敬，例如让座

§ They must show respect to Muslims, for example by giving up their seats.

o 根据伊斯兰法学家，其它条例还有

o According to Islamic jurists, the author lists additional rules:

§ 不能传播其信仰

§ They may not spread their faith.

§ 不准大声祈祷或读经，以免被穆斯林听到

§ They may not pray or read scripture loudly enough for Muslims to hear.

§ 不准公开出售他们的宗教书籍，只可在他们当中发行，出售

§ They may not publicly sell their religious books and may distribute or sell them only among themselves.

§ 不准用电台，电视，报章，杂誌，或其它传播媒介，播出或刊出他们的宗教仪式

§ They may not use radio, television, newspapers, magazines, or other media to broadcast or publish their religious ceremonies.

§ 在法庭中的见证不具有和穆斯林同等的效力

§ Their testimony in court does not have the same legal weight as the testimony of Muslims.

§ 不准携带自己的武器

§ They are not allowed to carry their own weapons.

§ 隔离在少数民族居住区，让他们在政经上成为社会的下层

§ They are separated into minority neighborhoods so that they remain in a lower social position politically and economically.

· 不准以物配主者临近禁寺(古兰经9：28)

· Polytheists are not allowed to approach the Sacred Mosque. (Quran 9:28)

· 若一个穆斯林杀死一个非穆斯林，不需判死刑(布哈里圣训4：52：283；9：83：50)

· If a Muslim kills a non-Muslim, the author says the Muslim does not have to receive the death penalty. (Sahih al-Bukhari 4:52:283; 9:83:50)

· 若一个非穆斯林杀死一个穆斯林，就要接受伊斯兰律法判为死罪

· If a non-Muslim kills a Muslim, the author says Islamic law requires the death penalty.

· 由于古兰经记载[神(真主)绝不让不信道者对信道的人有任何途径]\(古兰经4：141)，不准一家公司的穆斯林老板授权给一个异教徒管辖一个穆斯林，非穆斯林没有尊荣(古兰经63：8)

· Because the Quran says, [God (Allah) will never give unbelievers a way over believers] (Quran 4:141), the author says a Muslim business owner may not give a non-Muslim authority over a Muslim worker, and that non-Muslims have no honor. (Quran 63:8)

· 古兰经教导穆斯林

· The Quran teaches Muslims, according to the author:

o 不要以犹太教徒和基督教徒为盟友(古兰经5：51)

o Do not take Jews and Christians as allies. (Quran 5:51)

o 不与非穆斯林相亲相爱(古兰经58：22)

o Do not have loving friendship with non-Muslims. (Quran 58:22)

· 穆罕默德要将所有异教徒赶出阿拉伯(布哈里圣训4：53：393)

· Muhammad wanted all unbelievers to be driven out of Arabia. (Sahih al-Bukhari 4:53:393)

虽说古兰经有宗教绝无强迫，但是不强迫你不信伊斯兰。在伊斯兰世界除了受迫害的科普特基督徒，还有巴哈伊信徒（剥夺公民权和处决领袖）

Although the Quran says there is no compulsion in religion, the author argues that this does not mean a person is free not to believe in Islam. Besides persecuted Coptic Christians, he mentions Baha'i believers in the Islamic world, including loss of civil rights and execution of leaders.

伊斯兰相关事件：炸毁巴米扬大佛（世界第二大佛）、公元642年烧毁亚历山大图书馆、破坏金字塔且拆除未遂、毁西域千年佛窟壁画、恐怖主义、亚美尼亚大屠杀屠杀、同治陕甘回乱屠杀、泉州屠杀、蒲寿庚叛宋杀光宗室、荣誉谋杀、波斯文明灭亡、埃及文明灭亡、拜占庭文明灭亡、 强X幼女、一夫多妻殴打妇女、每年数千荣誉处决（父兄杀死子女弟妹）、宗教酷刑（沙特宗教警察当街斩首违教法犯，比如巫术饮酒改宗男同...。伊朗绞死同性恋、饮酒者和改变信仰者，但贩 毒五公斤才处死）、中国西北大面积贩毒、埃及全民性骚扰强奸、印尼屠hua、世界各地广泛攻击异教徒，如印度穆斯林常袭击杀死印度教徒和锡克教教徒。缅甸南部穆斯林屠杀佛教徒、拉什迪、特奥梵高、韩国神父、贩卖黑奴（这仅仅是我知道的）

The author lists events and practices he associates with Islam: the destruction of the Bamiyan Buddhas, which he calls the world's second-largest Buddha statues; the alleged burning of the Library of Alexandria in 642; damage to the pyramids and an unsuccessful attempt to destroy them; destruction of ancient Buddhist cave paintings in the Western Regions; terrorism; the Armenian massacres; killings during the Tongzhi Hui rebellions in Shaanxi and Gansu; the Quanzhou massacre; Pu Shougeng's rebellion against the Song dynasty and killing of members of the royal family; honor killings; the fall of Persian, Egyptian, and Byzantine civilization; sexual abuse of young girls; polygamy and beating women; thousands of honor killings every year in which fathers or brothers kill daughters, sons, sisters, or brothers; religious punishments, such as Saudi religious police executing people for acts said to violate religious law, including witchcraft, drinking alcohol, conversion, or homosexuality; executions in Iran for homosexuality, drinking, and changing religion; large-scale drug trafficking in northwestern China; widespread sexual harassment and rape in Egypt; anti-Chinese killings in Indonesia; and attacks on people of other religions around the world. He also mentions violence by Muslims against Hindus and Sikhs in India, killings of Buddhists in southern Myanmar, attacks connected with Salman Rushdie and Theo van Gogh, the killing of a Korean priest, and the trade in Black slaves. The author adds that these are only the cases he personally knows about.

《突厥语大词典》中有诗歌描述圣战：我们如洪水奔流，走进了城市，拆毁了佛庙，在佛像上拉屎…《新疆伊斯兰汗朝史略》记述了中亚新疆伊斯兰中大量穆斯林屠杀佛教徒毁灭寺庙的历史。

The author says a poem in the *Compendium of the Turkic Languages* describes jihad with words like: “We flowed like a flood, entered the city, destroyed Buddhist temples, and defecated on Buddhist statues...” He also says *A Brief History of Islamic Khanates in Xinjiang* records many cases in Central Asia and Xinjiang in which Muslims killed Buddhists and destroyed temples.

PS女性物化和奴隶掠夺奖励也是伊斯兰政治暴力机构的奖赏系统。

P.S. The author says the objectification of women and rewards based on taking slaves are also part of the reward system of Islamic political violence.

虽然穆斯林不等于恐怖分子是正确的，但伊斯兰和暴恐有统计学强正相关也是客观的，用肉体消灭来解决观点分歧从穆罕默德传教时期，到哈萨辛派（山中老人领导下的木剌夷），再到现在形形色色恐怖组织教派仇杀，是和伊斯兰教义分不开的。

The author says it is correct that Muslims are not the same as terrorists, but he claims there is a strong statistical relationship between Islam and violent terrorism. He argues that using physical destruction to solve disagreements, from the time of Muhammad's preaching, through the Hashshashin, to modern terrorist groups and sectarian killings, cannot be separated from Islamic teachings.

十二、网友评论

XII. Online Comments

———————— Online comments ————————

2016 3 22 更

Updated March 22, 2016

今天比利时的火车站和机场同时被炸，警方抓捕穆斯林嫌犯，数万穆斯林居民，不仅仅是包庇，并且用石块和示威保护这几个“英雄”，所以很明显如果恐怖主义和和平教无关，就无法解释不同族群因共同信仰聚集到一起的比利时穆斯林区会有这种反应。这些移民的共同点只有一个。

Today, a train station and an airport in Belgium were bombed at the same time. Police arrested Muslim suspects. The commenter claims that tens of thousands of Muslim residents not only protected the suspects but also used stones and demonstrations to defend these “heroes.” The commenter argues that if terrorism has nothing to do with a “religion of peace,” it is hard to explain why Muslim areas in Belgium, where people from different ethnic groups are united mainly by a common religion, would react in this way. The commenter says these immigrants have only one thing in common.

三观不稳定的人千万不要读古兰经，分分钟激发你的暴力欲望，让你扭曲变态

People whose values are not stable should never read the Quran, the commenter says, because it may quickly stir up violent desires and make them twisted or abnormal.

看来古兰经更像是一本政治著作啊，各派的人都能从里面挑出有利于自己的话来。 |

It seems the Quran is more like a political work. Different groups can all choose words from it that support their own position. |

真希望那些洗地的狡辩的都能看到。。。每次我想用这些来反驳他们的时候，总是被回复字数限制

I really hope those who defend it and argue for it can see this... Every time I try to use these points to answer them, I run into the reply word limit.

| 十字军时代是2个野蛮的宗教撕逼，现在一个已经脱离政治和军事了，另一个还停留在过去，这就是区别...

| In the Crusades, two violent religions were fighting each other. Now one has moved away from politics and the military, while the other is still stuck in the past. That is the difference...

http://www.zhihu.com/question/27132414/answer/36717048 |

上面的文章，仅是转载，原文地址：https://male0lion.blogspot.com/2016/07/blog-post.htm

十三、扩张战争年表

XIII. Timeline of Military Expansion

624年：穆罕默德率军发动白德尔之战，进攻并击败麦加贵族军队。

624: Muhammad led his army to attack and defeat the Meccan army at the Battle of Badr.

630年：穆罕默德率领万名穆斯林大军进攻并占领麦加。

630: Muhammad led a large army of 10,000 Muslims to attack and capture Mecca.

632年：穆斯林军队全面进攻并征服了阿拉伯半岛上的所有叛乱部落。

632: The Muslim army attacked and conquered all rebelling tribes on the Arabian Peninsula.

633年：哈里发大军兵分两路，同时向拜占庭帝国和波斯帝国发动全面进攻。

633: The Caliphate army split into two groups and attacked the Byzantine and Persian Empires at the same time.

634年：穆斯林军队在大战中大败拜占庭主力，全面清除了进攻叙利亚的障碍。

634: The Muslim army defeated the main Byzantine force and cleared the path to attack Syria.

635年：大军横扫拜占庭帝国，占领了叙利亚首府大马士革。

635: The army swept through the Byzantine Empire and captured Damascus, the capital of Syria.

637年：大军占领伊拉克，并重创波斯帝国主力。

637: The army captured Iraq and badly defeated the main Persian army.

638年：大军占领耶路撒冷，彻底征服了巴勒斯坦地区。

638: The army captured Jerusalem and completely conquered the region of Palestine.

640年：大军占领埃及并向西横扫，通过多次远征一直打到大西洋边的摩洛哥，彻底征服北非。

640: The army captured Egypt and swept west, attacking all the way to Morocco to conquer North Africa.

651年：穆斯林大军彻底征服了具有千年历史的波斯帝国。

651: The Muslim army completely conquered the 1,000-year-old Persian Empire.

664年：大军占领阿富汗首府喀布尔，随后北路军侵入中亚，征服布哈拉、撒马尔罕和花剌子模。

664: The army captured Kabul, and then the northern army attacked Central Asia to conquer Bukhara and Samarkand.

674年：阿拉伯舰队首次进攻并围攻拜占庭首都君士坦丁堡。

674: The Arab navy attacked and surrounded Constantinople, the capital of the Byzantine Empire, for the first time.

711年：阿拉伯军队渡过直布罗陀海峡进攻欧洲。

711: The Arab army crossed the Strait of Gibraltar to attack Europe.

712年：南路军攻入印度河流域，占领信德地区。

712: The southern army attacked the Indus Valley and captured the Sind region.

713年：大军征服了旁遮普；同年在欧洲灭了西哥特王国，占领了西班牙绝大部分领土。

713: The army conquered Punjab; in the same year, they destroyed the Visigothic Kingdom and captured most of Spain.

717年：阿拉伯大军出动20万兵力再度进攻并围攻君士坦丁堡，遭遇惨败。

717: The Arab army used 200,000 soldiers to attack and surround Constantinople again but failed badly.

720年：大军跨越比利牛斯山向法国南部进军，占领了波尔多。

720: The army crossed the Pyrenees mountains to attack southern France and captured Bordeaux.

732年：大军进攻法国腹地，在普瓦提埃战役中被击败，停止了向西欧内陆的无限扩张。

732: The army attacked deeper into France but was defeated at the Battle of Poitiers, which stopped their advance into Western Europe.

751年：大军在怛罗斯之战中进攻并击败唐朝军队，彻底占领中亚河中地区。

751: The army attacked and defeated the Chinese Tang Dynasty army at the Battle of Talas to capture Central Asia.

792年：穆斯林舰队全面进攻地中海各岛屿，先后占领了萨丁岛、科西嘉岛 and 马略卡岛。

792: The Muslim navy attacked islands in the Mediterranean Sea and captured Sardinia, Corsica, and Mallorca.

827年：大军由北非渡海进攻西西里岛，开启了对该岛长达百年的征服。

827: The army crossed the sea from North Africa to attack Sicily and began a 100-year conquest of the island.

831年：大军占领巴勒莫，并将其改造成地中海最重要的伊斯兰中心之一。

831: The army captured Palermo and made it a major Islamic center in the Mediterranean.

846年：穆斯林舰队直接进攻罗马，占领并洗劫了城外的圣彼得大教堂。

846: The Muslim navy attacked Rome directly, capturing and looting St. Peter's Basilica outside the city walls.

847年：大军占领意大利南部的巴里，并在此建立基地深入进攻意大利内陆。

847: The army captured Bari in southern Italy and used it as a base to attack deeper into Italy.

902年：大军占领陶尔米纳，彻底征服了西西里岛全境。

902: The army captured Taormina and completely conquered the whole island of Sicily.

921年：阿拉伯使团北上，通过宗教与贸易使伏尔加保加利亚汗国皈依，势力触角延伸至东欧。

921: An Arab group travelled north to spread Islam to Volga Bulgaria, extending Islamic power into Eastern Europe.

999年：突厥军队与喀喇汗国联军进攻并占领布哈拉，中亚河中地区彻底完成了伊斯兰化。

999: Turkic armies attacked and captured Bukhara, and Central Asia became completely Islamic.

1001年：大军由阿富汗不断南下进攻印度次大陆，发动了17次远征，征服并占领了大片地区。

1001: The army from Afghanistan attacked India 17 times, conquering and capturing many large regions.

1071年：塞尔柱突厥大军惨败拜占庭军队，随后全面进攻并占领了安纳托利亚高原（今土耳其）。

1071: The Seljuk Turk army defeated the Byzantines and then attacked and captured the Anatolian plateau (modern Turkey).

1193年：穆斯林大军全面进攻北印度，攻占德里，征服了恒河流域。

1193: The Muslim army attacked northern India, captured Delhi, and conquered the Ganges Valley.

1258年：蒙古军队攻陷并彻底摧毁了巴格达，阿拉伯帝国阿拔斯王朝正式灭亡。

1258: The Mongol army captured and destroyed Baghdad, and the Arab Abbasid Empire ended.

1260年：马木留克大军在叙利亚进攻并击败蒙古西征军，阻止了蒙古对中东的进一步征服。

1260: The Mamluk army attacked and defeated the Mongol army in Syria, stopping the Mongols from conquering more of the Middle East.

1291年：大军占领阿卡，彻底征服并驱逐了欧洲十字军在黎凡特地区的最后一个据点。

1291: The army captured Acre and completely conquered the last European Crusader stronghold in the region.

1299年：突厥人建立奥斯曼帝国，接替阿拉伯人开始向外发动进攻。

1299: The Turks started the Ottoman Empire and took over the role of attacking other lands from the Arabs.

1354年：奥斯曼军队渡过海峡进攻欧洲，占领了加里波利，正式踏入欧洲本土。

1354: The Ottoman army crossed the sea to attack Europe and captured Gallipoli, entering the European mainland.

1389年：大军进攻塞尔维亚，在科索沃战役中全歼联军，征服了整个巴尔干半岛。

1389: The army attacked Serbia, destroyed their army at the Battle of Kosovo, and conquered the Balkan Peninsula.

1453年：奥斯曼帝国攻陷并占领君士坦丁堡，彻底征服了拜占庭帝国。

1453: The Ottoman Empire attacked and captured Constantinople, completely conquering the Byzantine Empire.

1517年：大军占领开罗，灭亡马木留克王朝，进而征服并统治了整个阿拉伯世界。

1517: The army captured Cairo, destroyed the Mamluk Dynasty, and then conquered and ruled the whole Arab world.

1521年：大军占领贝尔格莱德，开始向中欧腹地全面进攻。

1521: The army captured Belgrade and began a full attack into Central Europe.

1526年：大军进攻匈牙利，在摩哈赤全歼其主力并占领匈牙利大部分领土；同年，另一支大军由中亚南下进攻并征服德里，建立莫卧儿帝国。

1526: The army attacked Hungary, defeated their forces at Mohacs, and captured most of the country; in the same year, another army attacked India and captured Delhi to build the Mughal Empire.

1529年：奥斯曼大军首次进攻并围攻维也纳，因遭遇严冬被迫撤退。

1529: The Ottoman army attacked and surrounded Vienna for the first time but had to retreat because of a freezing winter.

1571年：奥斯曼舰队全面进攻并占领塞浦路斯岛。

1571: The Ottoman navy attacked and captured the island of Cyprus.

1669年：经过长达21年的围攻，奥斯曼军队最终占领克里特岛。

1669: After surrounding it for 21 years, the Ottoman army finally captured the island of Crete.

1683年：奥斯曼大军再度进攻并围攻维也纳，在城下遭遇欧洲联军反击而惨败，从此停止了对欧洲内陆的征服。

1683: The Ottoman army attacked and surrounded Vienna again, but they were badly defeated by a European alliance, which stopped their conquest of Europe.

十四、战争史总结

XIV. Summary of the War History

辉煌的战争史总结 / Summary of the Great War History

这群以伊斯兰为信仰的军队创造了人类历史上延续最久的军事征服史之一。他们展示了无与伦比的扩张力量：

These Islamic armies created one of the longest history of military conquests in the world. They showed incredible power in expanding their lands:

广阔的战场：他们从阿拉伯半岛出发，向西渡过海峡占领西班牙、进攻法国；向东翻越帕米尔高原击败唐朝大军，并进攻印度腹地。

Huge Areas of War: They started from the Arabian Peninsula. To the west, they crossed the sea to capture Spain and attack France. To the east, they crossed the mountains to defeat the Chinese army and attack deep into India.

主力接力进攻：前六百年由阿拉伯人发动闪击战，迅速征服并占领了波斯和拜占庭的大片领土；后四百年由突厥奥斯曼人接棒，攻陷君士坦丁堡，占领巴尔干，甚至两次全面进攻维也纳。

Two Main Groups: For the first 600 years, the Arabs led fast attacks to conquer and capture large parts of the Persian and Byzantine Empires. For the next 400 years, the Ottoman Turks took over, capturing Constantinople, conquering the Balkans, and twice attacking Vienna.

重塑世界格局：他们的连续进攻与占领，彻底灭亡了多个历史强国，让中东、北非和中亚完成了不可逆的伊斯兰化，彻底改变了地缘结构。

Changing the World Map: Their non-stop attacks and captures destroyed many powerful empires. They made the Middle East, North Africa, and Central Asia Islamic forever, changing the world map completely.